Wutsiyar Rakumi Hausa Novel

*_💡HASKE WRITER’S ASSOCIATION_*
_(Home of expert and perfect writer’s)_

*_💞WUTSIYAR RAK’UMI….!!💞_*
_(Tai nesa da k’asa)_

*_Bilyn Abdull ce🤙🏻_*

 

*بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ*

_In the name of Allah, the Entirely Merciful, the Especially Merciful._

*_Alhamdulillahi, barkanmu da dake saduwa a wanan littafi WUTSIYAR RAƘUMI…., ALLAH ka bani ikon rubuta abinda zai amfani al’ummar MANZON ALLAH, ka tsare harshena da hannayena rubuta abinda zai cutar daku dani baki ɗaya😭🙏🏻_*

*_Ya rabbi ka gafartama masoyina, mahaifina, da dukkan sauran al’ummar musulmi tundaga zamanin Annabi adam har kawowa yau😭🙏🏻_*

_Ban yarda wani wani yaymin amfani da buk ɗinnanba ta kowacce hanya sai da izinina😊🙏🏻._

 

*_No. 1_*

*_ƘAUYEN ƊILAU_*

Tun daga farkon dosowa kwanar gidan zaka farajin luguden daga da taɓare, yayinda mata ke arerewa da shewa irinna nishaɗin madaka, hardama masu buɗe hanci su callara guɗa a kwashe da dariya ana ƙara ƙaimi wajen dakan surfen masarar tuwo ko dawa da akeyi.
Na kutsa kai cikin gidan domin ganema idona wainar da ake toyawa, mata ne da adadinsu zai iya kai goma sha, sun kasu group-group suna daka a turame da aƙalla zasukai huɗu. A gefe kuma ƙarƙashin inuwar dalbejiya wasu matanne dasuka ɗan manyanta zazzaune suna tasu hira da taɓin daddawar sayarwa ta ɗaya a cikinsu, sai wata can gefe tana faman hura wuta a gabanta da bokitan fenti biyu, maida kallona nayi ga wadda ke gefenta tana ta motsa wani abu a tunya tamkar taliya, sai zabga zufa take saboda hucin wutar da itama take aiki kusa da ita, sai kuma da’irar yara daketa sheƙi da ƙasa suna wasa.
Wanda bai san BABBAN GIDA ba a garin Ɗilau idan yazo zai iya rantsuwa taron biki sukeyi kona suna, sai dai sam ba haka baneba, dukkan waɗannan jama’ar da kuka gani mazauna gidanne, a hakama babu wasu yaran masu wayo da kuma mazan gidan, wasu sun tafi binni neman kuɗi, yayinda ƙalilan a cikinsu suna waje a majalisun da mazan ƙauyen kan kafa, yara kam wasu an aikesu wasuko hidimar gabansuce ta fiddasu.
Duk bayanin dazan muku gameda alaƙar jama’ar wannan gida bazaku fahimtaba, dan kuwa ƴaƴan wane dana ƙanne da ƴaƴan ƴaƴa da matansu, kai harma da jikoki sun auro suma kuma sun hayayyafa.
Malam Buhari shima mazaunine a wannan gida, kuma yana ɗaya daga cikin wannan ahali, matansa uku da ƴaƴa goma cif, matarsa ta farko itace Yalwa, amma suna kiranta da suna baba yalwa, yaranta biyar, uku maza biyu mata, kasancewar mazan sune manya duk sunyi aure, suma matansu na nan acikin gidan, sai ta biyu, Ɗahara, itakam ƴarta ɗaya Ummukulsoom, haihuwarta kusan huɗu amma suna wabi (suna mutuwa bayan ta haihu), sai akan Ummukulsoom ne ALLAH ya barmata, bayan haihuwar Ummu takuma samun ciki, a wajen haihuwar cikinne ta rasu, lokacin Ummu tanada shekara Uku a duniya. Sai amarya Asabe, yaran Asabe huɗu, mata uku sai Namiji ɗaya shine auta.
Sana’ar Malam Buhari itace Saƙar mafitai da tabarma, fai-fai irinna fulani dadai sauransu, shiyyasa ake cemasa MAI KABA. Bama shiba duka jama’ar gidan wannan sana’ar suce, sai dai kuma wasu sun bari tuni, sai ƙalilan a matan gidan keyi, shidai ya riƙe gam kuma yanacin amfaninta, dan yakan ɗauka yashiga birnin Kaduna da Zaria ya sayar ya dawo gida, wani lokacin kuma ƙanwarsa Laraba dake aure acan take aiko ɗanta ya karɓa kokuma ita tazo da kanta.
Da wannan sana’ar malam Buhari ke riƙe da iyalansa, sai noma da yake a kowacce damuna.

Matasan ƴan mata kusan bakwai da shekarunsu bazasu gaza sha biyarba suka shigo a tare, kowacce kanta ɗauke da bokitin fenti alamar ruwa suka ɗebo. Sannu matan dake surfe a tsakar gida suka shiga yimusu, suko suna amsawa kowacce na nufar sashensu.
Baba Yalwa dake faman zufa a gindin murhu ta riƙe ƙugu bayan taja murfin tukunyar taliyarta ƴar murji ta siyarwa ta rufe.
”K Hadiza ina kuka baro Umma?”.
Wadda aka kira hadiza ta sauke ruwan kanta tana ɓata fuska, “Yo Baba yalwa tana can baya wannan mayen saurayin nata Basiru ya tsaidata wai zai koma makaranta suna sallama”.
Ashariya baba yalwa ta lailayo ta dire, “Kai amma ƴarnan anyi tsinanniya, to ni kodai lallatseta yakeyima shiyyasa sukabi suka nanuƙe ma juna?”.
Kwashe da dariya matan gidan sukayi, dukda kuwa akwai surukanta matan ƴaƴanta a ciki. Kafin wata ta samu damar tofa tata Ummu tayi sallama. Tamkar zasuga abinda Baba yalwa ta ambata a jikin Ummu, duk sai suka zuba mata idanu.
Gaba ɗaya sai Ummu taji ta ƙara muzanta, sum-sum ta nufi inda baba yalwa take a gindin murhu…
“Sai yanzu kuka gama iskancin?”.
Furucin baba yalwa ya daki kunnen Ummu, cikin rikicewa ta ɗaga idanunta da har sun fara tara ƙwalla ta dubeta, “Baba iskanci kuma?”.
“Oh tambayata ma kike na sake maimaita miki?”.
A hankali Ummu ta girgiza kanta alamun a’a.
Baba yalwa taja tsaki, “ki kikaima Hanne ruwan wajenta, dan ita ta rantamin na ɗora taliyar, tun da ke kinacan wajen saurayi, da kinsan ma bazaki ɗebomin da wuriba ai da bakice zakijeba mai mugun hali kawai, yadai gama lalataki yagano wadda ta fiki a birni ya aure”.
“Wannan magana ai zaune take baba yalwa, tunda iyayensa suka bijirema wannan auren ai nasan hanyar kuɓuta suke nema”. ‘Cewar Rashida dake ƙoƙarin dama kunun tsamiya itama na saidawa ne’.
Baba yalwa ta kyaɓe baki tana sauke tukunyar taliyarta a kasa, “To ai idon Ubanta ya rufe ya kasa gane haka rahida, saboda ita ƴar mai ce ba’ason ɓacin ranta, muna nandai maga yanda za’a ƙare kuma ai”.
Nanma dariya matan suka sanya, kowa yashiga jifan Ummu da magana mara daɗi.
Ummu dai batace komaiba, ta ɗauki ruwan ta nufi sashen Hanne matar yayansu ta juye mata ruwan ta fito, ganin sauran yaran duk bazasu komaba itama saita nufi sashensu ta ajiye bokitin tana cire hijjabinta daya jiƙe da ruwa, yayinda ƙasan zuciyarta ke ƙuna da tausayin kanta. Tabbas ƴaƴa da yawa marayu sukan tsinci kansu a gararin rayuwa fiyema da nata, maraicin rashin uwa maraicine mai ciwo, sai dai babu yanda bawa ya isa jayayya da hukuncin ALLAH, bayan rasuwar mahaifiyarta riƙonta ya koma hannun kakarsune data haifi mahaifinsu, wato Innayo.
Kamar yanda na sanar muku tun farko mahaifiyar *_Ummukulsoom_* ALLAH yay mata rasuwa tun tana shekaru Uku a duniya, itace matar Malam buhari ta biyu, ALLAH ya jarabceta da haihuwar ƴaƴa suna wabi, (ma’ana suna rasuwa bayan ta haihu), saida tai haihuwa huɗu ƴaƴan na komawa sanan ALLAH ya zaunar mata da Ummukulsoom, an tayata murna sosai har ALLAH ya sake bata wani cikin, lokacin haihuwarsane kuma ALLAH ya ɗauketa itada cikin gaba ɗaya. Ta tafi tabar marainiyar ƴarta Ummukulsoom.
Bayan rasuwar mahaifiyar Ummu rainonta ya koma hannun kakarsune, wato mahaifiyar malam buhari innayo, wannan shine dalilin tashin Ummukulsoom cikin tsananin gata, dan innayo batason taji kukan Ummu, idan kuwa taji saitabi ba’asi, daya kasance cikin matan gidanne sai sun fuskanci ɓacin ranta, idan kuwa yaƴansune saita ramawa Ummu.
Wannan gata da Ummu ke samu fiye da duk yaran gidanne yasaka kowa tsanarta, ko aikane indai Innayo na kusa babu wanda ya isa saka Ummu ko miƙomin. Shi kansa Malam buhari abun na damunsa, dan matansa kullum cikin ƙorafin mahaifiyarsa tafi kaunar Ummu, bata son ƴaƴansu suke. Idan yatari innayo da roƙon taɗan dinga sassauta son da takema Ummukulsoom kodan sauran yaran saita haushi da masifa, har saiya koma yana hurwar bata haƙuri.
Abin tausayi ga Ummu shine rasuwar innayo lokacin tana shekara tara a duniya, dukda batada girma sosai tashiga damuwa, musamman idan ta zagayo tana buƙatar wani abu ko an daketa tazo kawo ƙara, saita iske ɗaki wayam babu innayo. Haka zata zauna taita kuka tana ƙwala ma innayo kira.
Wannan halin data shigane ya haddasa tausayinta mai ƙarfi a zuciyar Malam Buhari, gashi dangin mahaifiyar Ummu sun roƙi a basu ita ya hana, dan bayaso ta banbanta cikin ƴan uwanta. Dole suka haƙura suka bar masa ƴarsa.
Kasancewar sana’arsa bata zaman gida bace ko yaushe sai ya ɗauki amanar Ummu ya damƙama matansa, tareda badata ɗakin uwar gida baba yalwa.
A gabansa sun amshi wannan amana, harda faɗin ALLAH ya tayasu riƙo.
Amma malam Buhari na ɗaga ƙafa yakoma wajen sana’arsa sai abubuwa suka canja ga Ummukulsoom, dan kuwa baƙar wahala da tsangwama ta fara fuskanta kai tsaye gasu baba yalwa da ƴaƴansu, kai har dama duk jama’ar gidan.
Dukda ƙanƙantarta hakan baya hana a bata uban aikin da yafi ƙarfinta, idan ta ƙiyi kuma a lakaɗa mata duka, ko a saka su Azima sa’anninta su doketa dukda ta girme musu.
Tun tana faɗama malam buhari idan ya dawo harta fara sabawa tabar faɗa, dan daya koma za’a kuma tsangwama mata fiyema da da.
Ahaka suka cigaba da zuwa firamare da aka sakasu ita dasu Nusaiba, yayinda suke kuma wayo da banbance dai-dai da akasinsa. Ƙiri-kiri dai Ummukulsoom ke ganin banbanci ga matan Uba, dan zasu yima ƴaƴansu abu amma ita ko kallo bata ishesuba, a tila mata uban aiki amma su Azima na ƙofar gida suna wasansu ko tsakar gida, abinci dai Alhmdllh batada matsalarsa, dan suna bata taci ta ƙoshi, idanma an hanata zataje gidan kakanninta iyayen mamarta taci ta ƙoshi.
Ko faɗa tayi dasu Nusaiba koda itace mai gaskiya sai a bata laifi, harma asaka cikin yayyensu wani ya zaneta.
Idan kaga Ummukulsoom tayi farin ciki to malam buhari yazo gida, a lokacin babu mai cutar da ita sai dai a ɓoye.
Tun innayo nada rai basiru ɗan maƙwaftan su Ummukulsoom ke tsokanarta da budurwarsa-budurwarsa, hakan bai saka kowa ɗaukar abin da muhimmanciba, dan shima yarone sosai, baifi shekaru biyar zuwa shida yabama Ummu ba, bayan rasuwar innayo halin da Ummu take ciki na wahala ga matan Uba sai Basir kan nuna damuwarsa sosai, idan yaganta tana kuka shine mai lallashinta, idan tace su Nusaiba ne suka daketa saiya rama mata, dan iyayen su Azima sunsha kai kashedi gidansu basiru akan ya kiyayi ƴaƴansu, koda iyayensa sun masa faɗa gobe bazai fasa ramawa Ummu ba idan an cutar da ita.
Ahaka Basiru yagama firamare shima yabi ayarin yaran garin maza wajen tafiya sakandire, Basiru ƙyaƙyƙyawane sosai, dan ya ɗakko usul na mahaifiyarsa ne data kasance bafulatana, hakanne yasaka yake ɗaukar hankalin mafi yawan yaran garin, sai kiga kowacce tana fatan Basiru ya sota. Hakan na damun Ummu, dukda bawani girmane da itaba, dan soyayyar Basiru ta girmi tunaninta, takan jishi sosai a ranta.
Rayuwar tacigaba da tafiya a haka har suka kammala firamare, Ummukulsoom na cigaba da fuskantar ƙalu balen rayuwa kala-kala a gidansu, ga tsangwamar ƴan uwanta su Nusaiba dasu Hadiza yaran gidan, duk hanyar da zasubi su dizgata sun sani. Ita dai sai dai tasha kukanta ta share hawaye, randa suka kaita bango itama ta jibgesu, suna dawowa gida iyayensu su kamata su doka.
Bayan kammala firamare ɗinsu malam Buhari ya yankema zuciyarsa zaiyi ƙundun bala yakaisu makarantar gaba da firamare, wato sakandire (Secondary school).
Dukda ba’a taɓa hakaba ga ƴaƴan gidan, dan daga firamare ake tsigesu ai musu aure, wasuma basayin firamare ɗin saboda iyayensu basuda sha’awa.
Amma yayun su Ummu mata biyu da akaima aure, Rabi da Zainaba duk sunyi firamari. Shikuma malam Buhari ƴar sana’arsa dayake fita cikin birni yana ganin yanda yara ke zuwa makaranta sai abun ya birgesa, shiyyasa yay sha’awar saka Azima da Nusaiba da Ummukulsoom da ayanzu sune suka kammala firamare.
Ummukulsoom tayi farin ciki, dan a koda yaushe Basirunta kance ALLAH yasa abarta tacigaba da karatu, danshi babansa yace bazai masa aure yanzuba sai yaje jami’a, bayaso yay rayuwa irinta yaran garin, auren shekara ashirin. Ummu dai takan sauraresa amma tasan hakan dakamar wuya, tunda sauran yayunsu su Zainaba daga firamare akai musu aure. Sai kuma kwatsam Baba yazo musu da wanan albishir. Aiko da gudu tanufi gidansu Basiru ta sanar masa, daɗi ya kamashi harda rawa agaban Ummu.😂
Ɓangaren iyayen su Azima kam casukai basu yardaba, haka kawai ƴaƴansu suje su fanɗare, inama laifin wadda sukai anan garin, sudai yaransu sunada mazajen aure, aure suke so ai musu.
Malam buhari yaja dogon tsaki ya buga rigarsa yabar musu gidan.
Hakan da yayi ya tabbatar musu da basu isaba kenan, sai hankalinsu ya ƙara tashi, kowacce takai ƙarar malam buhari wajen iyayenta akan aimasa magana, mizaisa yakai musu yara wata makaranta bayan sauran yaran gidanma bama kowa keyin primary ɗinba.
Maganar tai masifar ɓata ran malam Buhari, ya dage akan babu fashi sai yaransa sunje babbar makarantar sakandiri, su shikenan gidan nasu baza’a samu cigaba ba?, ALLAH ya basu tarin ƴaƴa maza da mata amma yaran maza ma dake sakandire ɗin basufi uku ba, bayan kuma garin ƴaƴa da yawa nayin karatu, harma da matan, saisu gidansu aƙida ta hanasu saka nasu ƴaƴan. To shikam wannan rayuwar ta ishesa hakanan, yanason bama ƴaƴansa ilimi gwargwadon ƙarfinsa, gasu Zainaba nan shekara biyu da aure amma duk sun tsofe saikace ƴan shekara arba’in, kuma ba komai bane sai wahalar rayuwa da rashin wayewar kai na ilimin addini dana zamani.
Ganinfa Malam Buhari yaƙi tanƙwaruwa dole suka shafa masa lafiya ya saka yaransa makarantar jeka ka dawo ta sakandire dake cikin garin Kudan, dan ƙauyen ɗilau yana gab da Kudan ne.
Babu irin shige-shigen dasu baba yalwa basuyiba akan karsu Azima suje secondary amma lamari yaci tura, dansu babban tashin hankalinsu ƴar tallar da yaran suke musu suna samo taro da kwabo, yanzunkam babu dama, idan suka fita makaranta tun safe sai bayan azahar suke dawowa, dasunce suyi abu zasuce sun gaji, Ummu ce kawai batada wannan damar, ko tana shigowane akace ga aiki dole tayisa komin gajiyar da tayi.
Komai dake faruwa yana dawoma malam buhari a kunne, amma sai yay kunnen uwar shegu da batunsu, har iyayen matan nasama ƙin zuwa kiran da sukai masa yayi, danshi yaɗau aniyar insha ALLAHU sai ƴaƴansa sun ɗanɗani zaƙin ilimi.
Ansha surutai kam marasa daɗin ji akan karatun su Ummukulsoom a gidan, daga baya kowa ya kama bakinsa kuma.
Ummukulsoom zata iya cewa tafi kowa murna da makarantar, kodan cikama Basiru burinsa, sannan zata samu sassaucin uban aikin datake tiƙa a gidansu da tsangwama, dukda dai tana tare dasu Azima ananma.
Su Azima kam suna cikin damuwa sosai, dan sufa hankalinsu duk yana kan aure, harsun fara ƴar sayayyar kayan ɗaki da yara ƴammata kanyi ranar kasuwa, amma shine baba yazo ya kawo wanan batun.
A hankali suka fara sakin jikinsu da sabo da makarantar, harma da yin ƙawaye, Tun su Azima na takaicin wannan makaranta har suka hakura suka fara sabawa, ita dama Ummu ba’ajin bakinta a masu korafi.
Sun shiga secondary babu daɗewa Basiru ya zana jarabawar ssce shida sauran yara ɗalibai ƴan uwansa.
Bayan fitowar jarabawa kuma saiya haye da maki mai ƙyau, dan dama basiru akwai ƙoƙarin tsiya. Babu ɓata lokaci iyayensa suka hau masa shirin komawa zaria da zama, gidan ƙanwar mamarsa, dan mijinta keta ƙoƙarin nema masa gurbin karatu a A.B.U Zaria.
Sanda komai yagama kammala ya shirya ya tafi, ranar Ummu tasha kuka sosai, su Nusaiba suka sata gaba suna dariya da mata shaƙiyanci, ita dai bata kulasuba.

★.★.★.★.★.★.★.★.★.★.★

Rayuwa tacigaba da gudu da sauri har zuwa sanda su Ummu suka shiga aji uku na sakandire, bayan sun zana jarabawar jsce.
A sannan yara ƴammatan gidan su Hadiza iyayensu sukai shirin aurar dasu, kuma duk sa’annin su Ummu ne, Wannan yasaka iyayen su Azima suka tada hankalinsu da bala’in sufa aima ƴaƴansu aure, bazasu yarda yaran gidan duk suyi aure subar nasuba, dan abinda suka kula samarin garin sun fara faɗin ai yaran sunfi ƙarfinsu saboda suna boko.
Hankalin Ummukulsoom ya tashi matuƙa ganin baba ya amince, ita kuma tanajin daɗin karatun sosai, sannan Basir ɗinta kusan shekara ɗaya da rabi kennan baima zo gidaba, yana Zaria karatu ya ɗauke hankalinsa, tsakaninta dashi sai dai wasiƙa da yake aiko mata idan babansa yaje dubashi saiya bada a kawo mata.
Badan Malam buhari yaso datsewar karatun su Ummu ba yabada damar samarunsu su turo iyayensu, a kwanaki kaɗan aka kawo kuɗin Azima da Nusaiba, kuma duk ba ƴan cikin ƙauyen bane, Azima cikin Kudan, sai Nusaiba zata auri malaminsu ɗan zaria, za’a kaita zaria kenan.
Wannan abu yayma iyayensu daɗi, dan a ganinsu ƴaƴansu sunyi gaba.
Iyayen Basiru kam haƙuri sukazo suka bada akan sudai basu shiryaba, dan Basiru karatu yakeyi yanzu, idan malam buhari ya amince nanda shekaru Uku babu damuwa, sannan Basiru ya kammala karatunsa, itama tagama sakandire.
Abin ya taɓa zuciyar malam Buhari, sai yace suje zaiyi shawara to.
Bayan tafiyarsu yakira Ummu ya sanar mata, sannan yabata shawarar mizai hana ta fidda wani mijin a samarinta, tunda taga sauran ƴan uwanta har an kawo kuɗin aurensu, kuma harda sauran yaran gidan ƴammata za’a haɗa, bazai so ita kaɗai abartaba, yanzu haka nata kawai ake jira a tsaida musu rana.
Kuka sosai wannan magana ta saka Ummu, dan itadai babu wani saurayi da take kulawa a ƙauyen sai Basiru ɗinta, dan shi kaɗai take tsananin so da ƙauna.
Juyin duniya anyi da ita akan ta amince da auren wani saurayi Tanimu da yace yana sonta amma tace itadai Basiru kawai.
Ganin zata saka kanta a wani hali sai malam Buhari ya yanke hukunci barinta ta koma makaranta da zaman banza da zatayi na jiran Basiru. Wannan abu yamata daɗi, harma fuskarta da yanayinta ya nuna.
An aje batun Ummukulsoom gefe a yanzu haka, sai shirye-shiryen bikin ƴammatan gidan akeyi watan sallar tsoffi.
Da baban Basiru yaje dubashi shine yake sanar masa, wannan daliline ya saka basiru zuwa ganin gida babu shiri, Ummu tayi murna da ganinsa, yayinda sauran yara ƴammatan garin suka ruɗe da sake ganin Basirun ya canja fiye da da, yasake zama ɗan gayu, su kansu sauran yaran gidansu Ummu su Hadiza dasu Azima hankalinsu ya tashi, sukazo suka barbaɗama iyayensu zance, dukda takaici ya kamasu babu yanda zasuyi, sai dai sunata ma Ummu fatan tsiya ALLAH yasa anan gaban yace yafasa aurenta.
Wannan zuwa da basiru yayi kwanansa bakwai, shine yau zai koma makaranta suka tsaya sallama da Ummu ta ɗebo ruwa……..

2

…………Duk hayaniyar yara da matan gidan na sayen taliyar baba yalwa da kunun Rashida Ummu na jiyowa daga sashensu, sai dai ko motsi batayiba balle yunƙurin leƙowa, bata da ko sisi, kuma baba bayanan yana kaduna, tasan kuwa daga Rashida har baba yalwa babu mai bata kayan sana’arsa. Motsin da tajine yasata ɗago idanunta.
Mariya ƙanwarsu ce ɗauke da robar tanata turiri, da alama taliyace a ciki, ta zauna kusa da Ummu tana faɗin “Umma kinga taliyata, inna ta saimin ta ahirin, nima ina da goma nace a ƙaramin”.
Cikin murmushin ƙarfin hali da haɗiyar yawu Ummu tace, “Aiko na tayaki murna mariya”.
Ƴar dariya yarinyar tayi, kafin ta saka hannu a taliyar tana tsakura kaɗan da yarfe hannu saboda zafi. Ummu tace, “Mariya kije ki ɗakko mafici ɗaki saiki fifita, cin abinci da zafi bashida ƙyau ko kaɗan”.
Mariya ta miƙe tana jan majina da suɗe hannunta, “To Umma tsaremin nadawo, karki bari akuya tacimin”.
“Bazan bariba insha ALLAHU”.
Mariya na barin wajen Murja ta shigo itama, zama tayi kusa da Ummu tana cewa “Wai dama kina nan Umma?”.
“Wlhy ina nan Murja, yau bazaki tallar kunu bane?”.
“Aina rantse bazaniba alkur’an, kema nazo baki haƙuri akan abinda jama’ar gidanan suke miki, wlhy sam basa ƙyautawa, sun manta keɗin marainiyace, Umma wai miyasa da Basiru yazo baki sake lallaɓashiba kuyi aurenku ki huta da halin banza na mutanen gidannan”.
Murmushi Ummu tayi, ta muskuta zamanta da miƙe ƙafafu yanda zataji daɗi, “Kai Murja kibar cewa haka dan ALLAH, koyaya banida kamarsu, kumani wlhy yanzu abin baya damuna, maganar Basiru kuma ai ba laifinsa bane, iyayensane sukace saiya gama karatunsa, kuma nima ina son nayi karatu mai zurfi danna taimaki ƙauyennan, kina ganin babu wata fitacciyar yarinya mace a ƙauyenan data taɓa wuce makarantar gaba da secondary fa……”
Cikin hangame baki murja ta katseta, “Wai Umma tsaya, kina nufin wata bokon kike sha’awar ƙarayi bayan wadda kukayi dasu Azima?”.
“Murja kinada abin dariya wlhy, to ai bamu gamata ba ma, dan dai an dakatar damune, amma saura shekara uku mugama”.
“Shekara uku? Kin tsoge sannan Umma, Inaga lokacin haihuwata biyu”. ‘Cewar murja cikin ɗora hannaye duka a kai🙆🏻’.
Dariya itadai Ummu tahau yi, kafin tabama Murja amsa Mariya ta dawo, dan haka sukaja bakinsu sukai shiru. (Murja tana cikin ƴammatan gidan da za’aima aure, sosai Ummukulsoom takejin daɗin zama da ita, dan tana nuna tausayinta fiye da sauran yaran).

Har taliya da kunu suka ƙare babu wanda ya kira Ummu yaymata koda tayine, bata damuba, taje ta duba tukunyar tuwonsu taga a kwai sauran gutsatstsari, tsama tayi tazuba miya akai tafita ta ɗumamo a inda su baba yalwa sukai girkin kayan sana’arsu. Babu wanda yace cikanki, itama bata kula kowaba tagama takoma lungunsu tai zaman cin kayanta.

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Yau takama alhamis ranar da kasuwar Ɗilau keci, da yamma bayan su Azima sun gama hidimominsu sukai shiri tsaf domin zuwa cin kasuwa, tareda aiken iyayensu na sautun abinda za’a sayo musu. Ummu dai na zaune tsakar gida saman turmi, babu alamar ma tayi wanka, hakanne yasaka Murja data fito daga ɓangarensu cikin shirin fita banka mata harara.
Ummu tai dariya tana dirowa a saman turmin, “Murija mikuma ya faru da harara haka?”.
“Ban saniba” ‘cewar Murja tana kumbura baki’.
Ummu ta haɗiye dariyarta da dafa kafaɗar Murja, “Sorry sister, wlhy Baseer ya hanani zuwa kasuwa a zuwannan da yayi, kuma nima sainaga yakamata ace anwuce wajen tuni”.
“K nifa kidainamin turanci, ƙilama zagina kikayi ban saniba”.
Cikin zaro idanu Ummukulsoom tace, “Nashiga goma, nifa nace kiyi haƙuri ne, amma ba zaginki nayiba”.
“Oh, to ai abunne saida bayani, kinsan mu bamusan wannan kwalmaɗe-kwalmaɗen na turawabane”.
Girgiza kai kawai Ummu tayi tana murmushi, halin Murja sai ita.
Suna nan tsaye Ummu na gyarama Murja ɗaurinta su Nusaiba suka fito suma cikin gayu, sai wani shan ƙamshi suke da jama su hadiza aji, su adole wayayyune ƴan boko. Kallo ɗaya Ummu tai musu ta ɗauke kanta tana murmushi.
Azima ta kama yiwa Murja faɗan tana ɓata musu lokaci, sufa zasu tafi su bartane.
Murja ba kanwar lasa bace, taja dogon tsaki da faɗin “Dalla malama yo ku tafi mana, ko sai akace idan kun tafi basan gane hanyaba? Nifa ba Umma bace da kuka raina, billahillazi danƙarar yarinya zanyi, Aikin banza kawai”.
Babu wanda ya tanka, dan Murja bata raga musu, idanma dambene jibgarsu take saboda tanada ƙarfinta.
Ummu tace, “Kedai jeki ku tafi dan ALLAH, kinsan dawani yaji a gidannan sai maganar tazama wani abu daban kuma”.
Ƙwafa Murja tayi tabi bayansu.
Ummu kuwa takoma sashensu dantayi koda sharace.

★★★★★★★

Haka rayuwar gidan tacigaba da tafiya, Ummu batajin daɗin zaman amma saboda ta saba ko a fuskarta bazaka ganiba, sai dai idan ankai hakurinta bangone.
Yauma dai da Ramatu takaita maƙura bayan sun ɗebo ruwa daga rafi sauke ruwan tayi sukahau danbe, aiko taima ramatu jibgar tsiya su Azima ne ƴan rabo.
Koda suka dawo gida su Ramatu suka zayyane ƙarya da gaskiya, babu wanda yabi ba’asi da maganar murja dake karyatawa tana faɗin gaskiyar abinda ya haɗa.
Babar Ramatu tasaka lawwali yayan ramatun ya zane Ummu, shiko dama haushinta yakeji tace bata sonshi, yako kamata ya jibga.

Har bayan magriba Ummu na kukan wannan duka, zataje gidan kakanninta aka hanata, dan matan gidan suna tsoron masifar Inna Laraba yayar mamar Ummukulsoom ɗin.
Ana tsaka da sallar Isha’i yara ke ihun kiran baban kaduna oyoyo, baban kaduna oyoyo.
Wani sanyi ya ratsa zuciyar Ummu dan tasan babansune, tana sallame salla ko addu’a batayiba tafito daga ɗakin.
Fuskarta ta washe da murmushi ganin baba zaune yana shan ruwan da inna Asabe ta kawo masa, ga yaran gidan zagaye dashi suna jiran tsarabar biredi daya saba zuwa da ita.
Agabansa ta durƙusa tana jiran ya kammala shan ruwan ta gaisheshi, Inna Asabe sai antaya mata harara take da gargaɗi da ido.
Ummu yitai tamkar bata gantaba, tama sunkuy da kanta ƙasa tana wasa da yatsun hannunta.
Baba daya gama ya kalleta fuskarsa shinfiɗe da murmushi, “A’a Ummukulsoom ɗin baba ce”.
Fuskar Ummu shinfiɗe da farin ciki ta ɗago tana faɗin “Eh baba sannu dazuwa? Ya gajiyar hanya?”.
“Alhmdllh Ummukulsoom, ya hutu?”.
“Baba ai hutu yama ƙare”.
“Kai kai to lallai yakamata ki koma makaranta kenan, idan lokacin bikin ƴan uwanki yayi saikizo kimusu baici tunda kin dage yanzu makarantar kwana kikeso (boarding)”.
“To baba nagode sosai, ai lokacinma muna wani hutun”.
“A to to masha ALLAH, ina sauran ƴan uwan naki?”.
“Inaga an aikesu ne”. ‘Ummu ta faɗa da sauri saboda uwar harara da baba yalwa data fito yanzu ta maka mata’.
Tana gama faɗama ta tashi tabar wajen.

Baba dai ya fuskanci akwai abinda ke damun Ummukulsoom, amma ko a washe gari bai tambayeta ba, saima yashiga mata cuku-cukun transfer zuwa makarantar kwana shida wani malaminsu na firamare batare da ta saniba..
Bayan kwana uku da hakan yazo mata da albishir, har kuka tayi dan daɗi, yayinta takaici yacika zukatan ahalin gidan. Su Azima sukace sun fasa aure yanzu makaranta sukeso suma.
Aiko iyayensu suka hayayyaƙo musu da jaraba, harda cewa itama Ummu babu abinda zata samo sai wahala.
Baba yace, “Can kuganta a ƙwaryarku, lafiya lau yarinyata zatayi ta ƙare da izinin ALLAH”.
Tsit sukayi kowa yakasa motsi, basuyi zaton shigowarsa ba yanzun, matan ƴaƴa surukansu ko sim-sim kowacce tafara janye jiki tana nufar lungunta.
Baba ma bai sake tofa komaiba ya raɓa ta gefensu ya shige da itacen girki a kansa, dama daga gona yake ɗauro icce.
Wannan magana itace ta harzuƙa baba, a washe gari ya saka Ummu ta shirya abinda duk ya dace da wanda baban yakai kuɗi aka shirya mata gidan kakanninta, irinsu ƙuli-ƙuli, yaji, soyayyan Manja da mangyaɗa, gada soyayya dadi sauransu.
Ganin tafiyar da gaskene sai Ummukulsoom taji duk babu daɗi, tashiga share ƙwalla tana shiga waje-waje yimusu sallama.
Wasu sumata fatan alkairi, wasuko harda ɗan habaici, itadai bata kulaba, dan duk iyaye da yayye take musu kallo.
Saida ta biya gidan kakanninta tai musu sallama, gwaggo hinde tsohuwa mai ran ƙarfe hadda ƴan ƙwallanta, dan tun bayan rasuwa ɗahara Ummu take kallo taji sanyi, dan batada yanda zatayine tabarta hannun matan Uba na azabtar musu da ita.
Ɗari biyar tabama Ummu tana zabga mata addu’a da fatan nasara.

********

A zaria suka ida sayayyar kayan da Ummu ke bukata, bisaga jagorancin malam Muttaƙa akakai Ummu makarantar kwana ta ƴammata.
Bayan malam buhari da malam Muttaƙa sunkai Ummukulsoom aka gama duk abinda ya dace da taimakon malam Muttaƙa, sai sukai mata nasiha sanan suka taho suka barota da kwasar sabon kuka, tasha kuka sosai saida taji har kanta na ciwo sannan ta hakura tai shiru.

Malam Buhari bai koma Ɗilau ba, kaduna ya wuce, dan yana buƙatar bama garin iska, gakuma hidimar bikinsu Azima dake tunkarowa.

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Ita dai Ummukulsoom zata iya cewa tayi murna da makarantar, kodan cikama Basiru burinsa, sannan zata samu sassaucin uban aikin datake tiƙa a gidansu da tsangwama, dukda dai tana kewar jama’ar gidansu dasu Azima, da daɗi babu daɗi dai ko yaushe suna tare.
A hankali yau da gobe sai Ummukulsoom ta fara sakin jikinta da sabo da makarantar, harma da yin ƙawaye, yau da gobe har komai ya wuce sukaje hutun farko gida.
Yaran gidan sunyi murna da ganin Ummu, hakama Murja, sai wasu tsiraru daga matan gida da dama basa cutar da ita, bakuma su hana a cutar da itan.
A wannan hutuma bata canja zaniba, dan Ummu tacigaba da fuskantar tsangwama ga matan mahaifinta, bata damuba, dan yanzu takuma samun ilimin zaman duniya, ko abu sukai mata basa ganin damuwa a fuskarta, a haka aka shiga shagalin bikin ƴammatan gidan su shida hardasu azima, ranar bikin Ummu tasha surutu wajen jama’a, sai nunata ake da baki idan ta gitta, sannan kuma iyayen su Nusaiba faɗi suke Ummukulsoom tayi kwantai babu miji, iyayen Basiru basa son ta auri ɗansu shiyyasa suka maƙale da karatu yake.
Daga Malam Buhari har Ummukulsoom basu kula wannan zanceba, saima dangin mahaifiyar Ummukulsoom ne abin ya damesu, dan suma ason samunsu marainiyar tayi aurenta, kodan hutawa da aƙubar matan ubanta, to amma yazasuja da hukuncin ALLAH, fatansu ALLAH yasa hakan shine yafi alkairi.
Bayan kammala bikin su Nusaiba Ummukulsoom ta koma makaranta ita kaɗai cike da kewar ƴan uwanta kuma ƙannenta, dukda ba shiri sukeba saida taji babu daɗi, Haka dai ta koma makaranta badan taji daɗin hutunba kwata-kwata, saima da baba yazone ƙarshe-ƙarshen zasu komane lokacin biki tasamu sakewa, surutun da aikata mata a taron bikin kuma ya kuma ƙuntata ta.

★.★.★.★.★.★.★

Haka Ummu tacigaba da karatunta cikin aminci, a bizitin ɗin farko na shigarsu ss2 saiga Basiru yazo mata makaranta, tayi matuƙar farin ciki da ganinsa, tareda mamakin yanda ya canja sosai, yazama ɗan gayu, ƙyawunsa da cikar haibarsa sun kuma bayyana, duk sai taji tama raina kanta, dan nesa ba kusaba Baseer ya tsere mata a halin yanzu. Koda ƙawayentama sukazo gaisheshi tace musu wanda zata aurane casukai ƙarya takeyi, ina ita ina wannan balaraben.
Itadai dariya tayi kawai, lokacin da zasuje aurenta dashi sa tabbatar da hakan.
Tun daga wannan busting ɗin kowanne bizitin sai Baseer yajema Ummukulsoom, haɗuwarsu a gidace dai ta ɗanyi wuya, dan duk sanda zaije ganin gida ita tana makaranta, sanda zataje hutu shima yana makaranta.

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*_BAYAN SHEKARA ƊAYA_*

A wannan shekarar ne su Ummukulsoom ke shirin shiga aji shida, idan kaganta dolene ta birgeka, ta ƙara girma da cika, shiyyasa idan taje hutuma bata yawo kwata-kwata, saboda surutu da ake mata wai tazama Uwar mata a gida babu aure, dan a yanzu haka yaran su azima bibbiyu, Wasuma cikin na uku garesu.
Takanyi dariya aduk lokacin da aka jefeta da kalmar koda acikin gidansune, musamman idan ta tuna manya-manyan ƴammata dake a makarantarsu, itafa duka-duka shekarun nata sha bakwaine da wasu watanni, amma saboda saɓo ake kiranta uwar mata, lamarin ƙauyensu sai addu’a.
Tasan abinda yasa ido yay yawa a kanta ita kaɗaice yarinya budurwa da zata kammala secondary, sai yaran gidan mai gari su Harirah, suko bama sa zuwa hutu gida, a hannun yayar mai garin suke zaune a kaduna, shiyyasa babu mai ganinsu balle a ishesu da surutu.
Wannan hutun dataje gida baba yalwa harda tsareta tana dubata wai ciki gareta, dan taga Ummukulsoom ɗin tayi wata irin cika da buɗewa, ba komai ya kawo hakaba kuwa sai halittar babban jiki da ALLAH ya bata, dan sam Ummu ba siririya baceba, idanma tasamu jin daɗi anan gaba buɗewa zatayi tai ƙiba.
Sosai zancen cikinnan ya ɓatama Ummu rai, dan haka tai fushi ta koma gidan kakanninta saida tayi sati.
Dama yanzu bakowanne wahala take juraba, da an takura mata zata barmusu gidanma. Shiyyasa suke cewa idonta ya buɗe taje bariki ta fetsare.

★★★★★

Ɓangaren Baseer kuma a wannan lokacinne ya haɗu da zankaɗeɗiyar budurwa mai suna Suhaila a makarantarsu, Suhaila ɗiyar manyace, dan babanta nada arziƙi, taso zuwa ƙasar London tai karatun ta, amma sai mahaifiyarta ta matsa akan tayi a gida Nageria. Badan ta soba ta amince, saboda ita kaɗaice mace a gidansu, iyayenta da ƴan uwanta suna masifar sonta.
An sama mata gurbin zama ɗaliba anan A.B.U zaria, wanda hakan ne yazama sanadin haɗuwarta da Baseer.
Tunda ta ɗaura ido akansa ta rikice, dan Baseer cikakken namijine abun so ga kowacce mace, yazama handsome na gaske, ga ƙyau ga tsafta da ilimi, gashi ALLAH yayisa irin mutanennan masu shegen alfahari da taƙama, idan kaga yanda yake yarfa ƴanmata dawani ɗaukar kai saika ɗauka wani ɗan mashahurin attajirine ko mai mulki a Nigeria, bazaka taɓa yarda ya fito daga ƙungurmin ƙauyen Ɗilau baneba.
Ita kanta Suhaila kallon irinta ƴaƴan masu kuɗi tamasa da farko, musamman yanda taga ƴaƴan manya da ƴanmata masu aji na makarantar dake naniƙe masa yana yarfasu, sannan abokansa duk ƴaƴan manyane, kwata-kwata baya harka da talaka irinsa, nunawama yake yafi ƙarfin saninsu.
Abinda yake ƙarama Baseer girma da kima a idanun jama’a shine basirar karatu, ba ƙaramin ƙwaro baneba wajen brain, wannan shine sanadin dayasa ƴaƴan manya ke nane dashi.
Dukda son Baseer ya mamaye zuciyar Suhaila sai bata tunkareshiba kai tsaye tamkar yanda sauran ƴan matan ke masa, saima suka ƙulla ƴar tsama, data gansa saita shiga tofar da yawu da yatsine-yatsine tamkar taga kashi, kokuma ta bula masa ƙurar motarta.
Tun abun baya damunsa harya fara sakashi takaici, yanda ake girmamashi a makarantar da jan mata dayake a ƙasa saboda kyawunsa ace wannan yarinyar tazo tana masa wannan cin kashin?.
Sai Baseer yafara biyema Suhaila kulum suna cikin faɗa da juna da jifan junansu da baƙaƙen magana. Ahankali sai faɗan nasu yafara komawa shaƙuwa, daganan sai soyayya.
Jama’ar makaranta sai dai suka wayi gari sukaga Baseer da Suhaima abokan faɗan juna sun ɗinke sun koma masoya…………✍🏻

3

………..Yau akaima su Ummukulsoom busting amma ko alamar Baseer ɗinta bata ganiba, sai baba ne yazo mata shi da Inna Laraba, tayi farin ciki da ganinsu tamkar yanda ta saba.
Baba kasa haƙuri yayi ya tambayeta ina basiru?, dan yasaba duk zuwan da zasuyi anan suke iskeshi ya rigasu zuwa.
Kan Ummu a ƙasa tace, “Baba bai zoba”.
Baba yay Murmushi idonsa a kanta, “Karki damu Ummukulsoom, zata iya yuwuwa wani uzurine ya hanashi zuwan, yaron yanada himma, tunda aka kawoki makarantar nan yake ɗawainiya da zuwa dubaki duk bizitin, dukda kuwa shima cikin hidimar nasa karatun yake”.
Kafin Ummu tace komai Inna laraba ta karɓe da faɗin, “Ai basiru yaron kirkine, ga hankali, banyi zaton zai riƙe alƙawari irin hakaba, musamman yanda naga ya canja yanzu yazama ɗan birni na sosai, ga tsoron zantukan jama’ar ɗilau akan alaƙarsa da Ummu, kowa faɗi yake yafi ƙarfinta yanzu”.
Dariya Ummu da Baba suka sanya saboda furucin Inna Laraba da tace yazama ɗan birni, furucinta na ƙarshe kuma yasaka zuciyarsu harbuwa, ita kanta Ummu maganar na damunta, tana dannewane kawai dataga babu wani canji daga Baseer ɗin har yanzu..
Bayan tafiyarsu duk sai Ummukulsoom tashiga damuwa, dan dama a irin wannan lokacin idan sun tafi akan barta da Baseer ɗintane, sukuku tazama gaba ɗaya, daga ƙarshema saitai komawarta hostel, zuciyarta dai namata fatan ALLAH yasa lafiya ta hanashi zuwa, dan ita tafi zargin koma bayajin daɗine.

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Soyayyar Suhaila tai bala’in ɗauke hankalin Baseer ya fara mantawa da wata Ummukulsoom, gidama yaƙi zuwa, ko waya sukayi da iyayensa sai yace karatune ya riƙeshi.
Soyayya ce mai ƙarfin gaske a tsakaninsu yanzu, abinma saiya baka matuƙar mamaki, zuwa yanzu kam tagama fahimtar shiba ɗan kowa bane, amma hakan baisa taji ta daina sonshiba, dan ƙyawunsa na ɗibarta matuƙa, aganinta shine miji na nunama sa’a, dan kuɗi ba matsalarta bane, zatabi hanyar da zata ginashi ya jiƙe kafin aurensu, yanda ƙawayenta zasuyi respecting nashi 100%.
Saima ta samu ƙwarin gwiwar buɗe bakin aljihu tashiga kashe masa kuɗi da masa bajinta tamkar hauka, kai kace itace saurayin shine budurwar, babu ɓata lokaci ta koya masa mota, kaya na ƴan ƙwalisa kam kullum cikin saya masa take, a kwana kaɗan yakuma zama handsome na gaske, ƙyawunsa da taƙamar girman kai takuma bayyana, dan Suhaila har barmasa motarta take wajensa ta kwana, ko an tambayeta a gidan tasan ƙaryar da zata shirma.
A karatunta sosai yake taimakonta, dukda 100L take, shikuma yana shekarar ƙarshe.
Daɗin da Baseer ke samu ga Suhailat yasashi kuma mantawa da Ummukulsoom gaba ɗaya balle alƙawarinsu ko soyayyarta, idanunsa sun rufe Suhailat kawai yake gani, ko yaushe suna nane da juna, sai dai idan ta tafi gida, shima zaka samesu suna charting ko waya.
Wannan ne yasa har akayi Busting ɗin su Ummukulsoom bai jeba, toshi gaba ɗayama ya manta da lamarinta.
Sai bayan busting ɗinne innarsa da yake zaune a wajenta ta matsa masa yaje ganin gida, dan ita lamarin Basiru tsoro yafara bata, gaba ɗaya ya canja, baƙin abubuwa idan ta ganshi dasu ta tambayesa saiyace saya yayi, maƙwafta harsun fara dangantashi da Homo saboda anga ya zama babban yaro dare ɗaya.
Hankalinta sai ya kuma tashi itada mijinta, dan sun rasa sana’ar ubanmi yake da yakema kansa hidimar kuɗi, sai daga bayane ta fuskanci mike faruwa shida Suhaila, hakanne yasata shiryawa taje ta zayyanema iyayensa komai gameda halin da yake ciki.
Hankalinsu yatashi akan Suhaila zata lalata musu yaro, hakkanne yasasu cewa ta turoshi gida.

Humm Baseer, shegiya naira inji ibro⛹‍♀😂.

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Ummukulsoom kam batasan mike faruwaba, tananan maƙale da son Baseer ɗinta, burinta tagama jarawarnan dake gabanta ta ssce ta koma gida suyi aurensu, ko wani takaicin ya isheta data tunoshi saitaji zuciyarta tayi sanyi, farin ciki ya ziyarceta. Babbar damuwarta da tasan bazasu sake zuwa hutu gidaba sai sun kammala gaba ɗaya, fatanta ALLAH yasa ya ziyarceta ta tabbatar da lafiyarsa ƙalau dai itakam.
Wannan damuwar datanemi sakama kanta sai taso taɓa karatunta, sai da ƙawarta Hafiza isa ta zaunar da ita taimata nasiha, da nuna mata muhimmancin wannan lokacin da suke ciki, bai kamata suyi wasa da damarsuba akan abinda zaune yake yana jiransu, itako jarabawar ta taƙaitaccen lokacice.
Wannan bayani yasaka zuciyar Ummu saisaita, ta nutsu waje ɗaya domin fuskantar jarabawar dake gabansu tareda fatan nasara, dan tasan maganar Hafiza gaskiyace, auren Basheer nacan na jiranta, wannan kuwa lokaci kaɗan za’ayi a gama, kuma ya wuce kenan.

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Lokacin da Baseer yaje gida jama’a da yawa sunsha mamakin canjawar daya kumayi, gashi yanzu yawani ɗaurama kansa girman kai ba kowa yake kulawaba, gashi yazo a dalleliyar motar Suhailat kuma data bashi aro, hakanne yasa magana keta yawo agari Baseer yayi kuɗi yana ƙyamar ƴan garin.
Ran iyayensa a ɓace suka shiga masa faɗa akan rayuwar daya ɗaura kansa a yanzu bamai ɓullewa baceba, inashi ina ɗiyan birni ƴar masu kuɗi, ai *WUTSIYAR RAƘUMI TAI NESA DA ƘASA!*, shidama ga matarsa nan na jiransa.
A razane ya ɗago idanu yana kallon mahaifan nasa, “Baba matata kuma? Yaushe akaimin aure ban saniba?”.
Harara mahaifiyarsa ta danƙara masa, tareda masa daƙƙuwa, “Basiru kaci gidanku dan ƙaniyarka, koba a ɗaura maka aure da Ummukulsoom ba ai kasan akwai maganarka da ita a ƙasa ko”.
Taɓɗijan, shifa saima yanzu da suka ambaci sunan Ummu yatuna da itama, yagaji da jan maganar da faɗan da iyayensa suke masa, dan haka yaɗan murmusa yana miƙewa, “To ai indai maganar Ummukulsoom ce kumabar wahal da kanku inna, tananan ko, badai kun ajiye magana da iyayentaba?”.
“To ina kuma zaka?”.
“Baba zan zagaya bayine mana”.

Tunda Basiru yabar wajen sai inna ta riƙe baki da sallalami, baban Talatu anya kuwa yarinyarnan tabar yaronnan hakannan?”.
“To mizatai masa? Shashancine kawai irin nasa da ƙuruciya, kana ɗan ƙauye irin ɗilau, talaka fitik inakai ina ƴar masu kuɗi ƴar birni? wannan yana ɗaya daga cikin abinda ke tsoratar da irinmu ƴan ƙauye barin yara suyi karatu, dasunje can idonsu ya buɗe saisu kwashi duniya da faɗi, dukda dai bakowa ke koyo banzan halinnan ba na mutanen birni, amma nasan maganinsa ai, ƙwanannan zanje mu tsaida magana da malam Buhari, bazan yarda ya maidani ƙaramin mutunba”.
“A wlhy ina bayanka baban talatu, gara dai kam a tsaida magana tunda dai dagashi har ita sunkusa kammala karatunma, ai halaccin da waɗannan mutane sukai mana baici ai musu wannan sakayyarba”.
“To ALLAH dai ya kyauta, ni bara naje nan gonar bakin tafki na ida kai takinnan, garinnan gab yake da saukar ruwan damuna, yanayi nata ƙara canjawa”.
“To saika dawo, garikam ai yanata harama”.
Baseer duk yana jinsu, babu abinda yake ayyanawa a ransa sai tayaya zai yakice wannan banzan auren ya huta, ina mai zankaɗeɗiyar yarinya irin Suhaila, ga kuɗi ga ƙyawu zai yarda a ƙaƙaba masa wata baƙauya wadda iyakarta secondary, shima da ƙyar ta harhaɗa, shifa saima yanzu ya fahimci bason Ummukulsoom yakeba, tausayinta kawai yakeyi dama can, rashin wayewar kaine da sanin menene soyayya ya hanashi fahimta. Amma yanzu kar yake kallon komai, degree fa zai haɗa, abinda kaf ƙauyen ɗilau wani bai taɓa yiba saishi, ai dolene ya kuma jama kansa girma a ƙauyennan, jama’r ciki su ƙara fahimtar *WUTSIYAR RAƘUMI TAI NESA DA ƘASA!* tsakaninshi dasu fa yanzu.

 

Hummm.🚶🏻‍♀☹

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Su Ummukhoolsum na gab da gama jarabawa aka kai kuɗin aurenta daga gidan su Basiru batareda shi yasan hakanba, sosai Malam Buhari yaji matukar daɗi da farin ciki, yayinda zuciyar matansa kamar tayi bindiga dan baƙin ciki, koda wasa basa fatan Basiru ya auri Ummukulsoom, babban burinsuma tadawo da ciki.
Koda malam Buhari ya fahimci hassada ƙarara a fuskokinsu baice komaiba sai girgiza kai da nema musu shirya, baisan mi Ummukulsoom ta tare musuba a gidan da a kullum basa ƙaunar cigabanta, saikace wata sa’arsu ko kishiyarsu.
Ba wai ranar aurenta da Baseer aka tsaidaba, sundai kawo kuɗin gaisuwa domin su tabbatar har yanzufa suna nan, sun ajiye magana bayan dawowar Ummu da kammala karatun Baseer nanda wata biyar sai a tsaida ranar aure kai tsaye.

Shidai Baseer da baisan hidimar da akeba kwannasa biyu ya tattara ya koma saboda zasu fara exam shima..

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Rayuwa ta cigaba da turawa cikin aminci, Yayinda su Ummu keta zana jarabawa, zuciyarta kuma na maƙale dason Baseer ɗinta, saboda son faranta masama taketa ƙoƙarin ganin tayi abun arziƙi.

Hakama Baseer sunata exam, soyayyarsa da Suhaila nata ƙara ƙarfi, ahankali har sunansa da hotunansa sun baje gidansu Suhaila, sai dai ta ɓoye musu shiba ɗan kowa baneba.
Koda yayartama taga hotonsa saita rikice da koɗashi tana tambayar Suhailat ɗan wanene a ƙasarnan?.
Dariya kawai Suhailat tayi, tana faɗin “madam kedai kiga photo kawai, baruwanki da ko ɗan wanene, idan kuma ƴar bayan katanga kike shirin minfa”.
Dariya Amrah tayi tana dukan kafaɗar, Suhailat da faɗin, “Banza kawai, ɓarauniyar saurayi kika maidanima ashe?”.
Kwashewa sukai da dariya har mom nasu dake gefe tana saurarensu.
Suhailat tace, “To ai duniyarce yanzu saida tsaro”.

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Komai kaga farkomshi to yanada ƙarshe, a yau ne su Ummu suka kammala jarabawarsu, kowannensu kagani yana cikin farin cikin gamawarsu da baƙin cikin rabuwa da juna, sunata musayar lambobi da adireshi.
Itadai Ummu number wayar baba taita badawa, sannan kanta tsaye take bada address ɗin garinsu, aganinta minene abin ɓoyewa, tushenta shine abin alfaharinta koda kuwa gidansune kawai a ƙungurmin daji, shiyyasa take mamakin wasu ɗaliban dakan zauna suyita sharara ƙarya gidansu kaza da kaza, to randa ALLAH ya ƙaddara zuwan wani kuma yaga ba haka bane sai kaji kunya kenan?.
Haka dai sukaita sallama da juna har lokacin zuwan baba da yazo ɗaukarta. Ta ƙarasa bankwana ga waɗanda basu tafiba, suka kamo hanyar gida tanata kuka baba na lallashinta.

Bayan sun iso gida taɗan samu tarbar arziƙi darajar suna tare da baba, ko kaɗan yanzu lamarinsu baya damunta, aganinta ma sun cancanci uzuri.
Tana samu taci abinci tai wanka saita fice gidan zuwa gidan kakanninta, gwaggo Hinde taji daɗin ganin Ummu, sai godiya takema ALLAH tana ƙari, “ALLAH nagode maka da wannan boko na Umma ya ƙare, kema kizo kiyi aurenki mu huta da surutun jama’ar garinnan, gashinan su Azima harda yaransu bibbiyu, Ramatu da Atine ma cikin na ukune dasu”.
Murmushi Ummu dake cin gyaɗar da Gwaggo Hinde ke saidawa tayi, sannan tace, “Ohni Gwaggo, irin wannan murna haka, to ai konayi auren nasan Basiru zai barni naciga da bokon, dannifa insha ALLAH saina zama lauya”.
Galala Gwaggo Hinde tayi da baki har zaninta na neman kwancewa, ta tattaro abinta ta ɗaure tana ajiye kwanon shanruwan hannunta da zata damawa Ummu fura, “Kekuwa Umma anyi lalatacciyar yarinya, yo banda shegantaka miye kuma abin birgewa a bokon? Inama laifin abinda kika samu? Kaf garinan fa dagake sai ƴaƴan maigarine kuka gama wannan bokon, ke da ALLAH can ki maida hankalinki ga gidanan an fara gina miki a faƙon amare”.
“O ni kuji Gwaggo, to waya faɗa miki shi karatu ana gamashi, ilimi ai kogine, sannan damai neman arziƙi da ilimi bakiji ance basa ƙoshiba? Kuma dan nayi aure sai akace bazan nema ilimin addini dana zamaniba? Haka zamuyita zama babu wani cigaba a garinmu? Nasan Baseeru zaiyi farin ciki da burina shima?”.
Baki Gwaggo Hinde ta taɓe tareda faɗin, “Ke kikaga zaki iya keda Basirun, shima gashinan anata surutu agari yayi kuɗi yana wulaƙanta mutane, wannanfa karon dayazo amotafa yazo garinan dalleliyama kuwa”.
“Mota kuma Gwaggo? To shi dake karatu ina kuma ya samu mota?”.
“Ina zan sani nikuwa, wasu mutanenma marasa tawakkali harsun fara cewa yankan kai ya fara”.
Babu shiri Ummu ta kwashe da dariya, haka tashiga dariya ba ƙaƙƙautawa, saida Gwaggo ta ɗauki abu ta bugeta dashi sannan ta tsagaita daƙyar, “Kai Gwaggo wlhy dolene aringa cemana gidadawa mu ƴan ƙauye, shikenan wai da mutum yayi arziƙi sai ace yankan kai yakeyi? Toku wama yace muku wai ana yankan kai ɗin da gaskene?”.
“To Umma ai karkiga laifinmu, mi muka sani da duniya ke ciki?, duk wani abu da zamani yazo dashi mutumin ƙauye sai yaje birni yake ganinsa, idan antashi zaɓen shugabanni da mutanen ƙauye akeyi, amma dasun ɗare madafun iko saikiga bazasu kuma tunawa akwai wasu masu numfashi a jejina ba, duba kigafa wutar lantarki ta gagari ƙauyennan, masu waya kullum suna hanyar zuwa Kudan kai caji, saima kwanannan ne akace balarabe jikan tasalla yasayo injin wuta (Genretor) yafara cajin dashi, kuma waya ɗaya wai Murtala guda, yo inba sana’a kakeba kullum ina zaka ɗauki Murtala (20) guda ka miƙa wai dan kawai aimaka caji”.
Cikin sanyin Murya da takaici Ummu tace, “Gwaggo ai duk irin waɗannan abubuwan muke dubawa mu dage sai munyi karatun, girman ƙauyennan bai dace ace irin waɗannan cigaban bamu dashiba, ba wuta, babu hanya mai ƙyau, idan ka hawo mashin zaka shigo garinnan ko zaka fita hanjin cikinka tamkar zasu zazzago dan gwazazzabai, ga talauci ya addabemu, ƴar makarantarnan ta gaba da primary ankasa mana, kullum saimunje cikin Kudan, wlhy da ace za’ayi secondary a garinnan iyaye dayawa zasu samu kwanciyar hankalin saka ƴaƴansu karatu, mufa yandama kikasan ba’a ƙasarnan mukeba, kuma mafi yawan ƙauyukan Nageria suna fuskantar waɗannan matsalolin, shiyyasa wani lokacin bancika ganin laifin shugabanni ba, saboda wasu sun fito daga ƙauyukane, suntashi babu mai taimaka musu abaya, shiyyasa dasun sami madafin iko suma saisu fara tsula tsiya da riƙo da kalmarnan ta malam bahaushe *Wutsiyar raƙumi tai nesa da ƙasa*, gwaggo mu kanmu talakawan mun kasa gyara jiyanmu, tayaya muke tunanun shugabanni zasu gyara mana yau ɗinmu, ƙananan yara irinmu masu tasowa mu amfanu da gobenmu jibi tazama ta ƙanenmu, kowa yazo burinsa yayi ɓarnar datafi ta ɗan uwansa”.
”Wlhy hakane Umma, shiyyasa wataran kike birgeni akwai zancen hankali idan kinso”.
Dariya Ummu tayi tana kwanciya a gadon Gwaggo Hinde, “to nidai bara na miƙe a gadon ƴan gayunki Gwaggo karki tadani sai dare, dan ni yauma anan zan kwana”.
“To kihuta lafiya”. ‘Gwaggo hinde ta faɗa danta kula Ummu na fashin salla ne’.

Bayan Ummu tasha barcinta ta tashine Gwaggo kemata bayani gameda kawo kuɗin gaisuwar aurenta da akayi daga gidansu Basiru, ance saisun kammala karatu za’a tsaida magana, to yanzu gashi ALLAH yakawo lokacin, tasan kuwa za’a tada maganar kenan.
Sosai Ummukulsoom taji daɗi, amma saita danne bata nuna a gaban Gwaggo ba, saima rufe fuska da taita famanyi najin kunya.
Saida taga Gwaggo tafita tsakar gidan taita jin daɗinta da godiya ga ALLAH itama takusa mallakar masoyinta cikar burinta a matsayin miji.

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Tunda Ummukulsoom tadawo bata sami zaman yini ko ɗayaba a gidansu na Babban gida, kullum cikin yawon gaida ƴan uwa da abokan arziƙi take da yayyenta da ƴan uwanta na ma’auri, harma da dangin mahaifiyarta dake garin.
Yau dai gidan Murja taje, suna tsakar gida itada surukarta suna ɓarar gyaɗa Ummu tai sallama.
Idanu Murja ta gwalalo na mamaki, kafin ta miƙe cike da zumuɗi tana faɗin “A’a a’a lale marhabun da manya-manya maganin ƙanana-ƙanana, maraba marhabun lalale”.
Murmushi Ummukulsoom tayi tanamai jin takaici a ranta, Murja dukta canja ta fara komawa tsohuwar ƙarfi da yaji, shekara uku kacal da aure, wai ahakanma ita tanajin daɗi saboda mijinta yana zuwa neman kuɗi legas, kuma yana iyakar ƙoƙarinsa wajen yimata abu, dan bashida wani nauyi mai yawa a kansa, babansa ya rasu, mamarsace kawai a gidan sai Murja da yaranta biyu saikuma ƙannensa mata biyu suma duk sunyi aure. Ummukulsoom ta ƙarasa gaban Lamunde surukar Murja ta durƙusa har ƙasa ta gaidata.
Da fara’a Lamunde ta amsa tareda mata bangajiyar gama karatu.
Ummukulsoom tace, “Alhamdulillahi” tana miƙewa.
Kamar idon Lamunde zai faɗo haka tabi bayan Ummu da kallo, tana ganin sun shige Lungun Murja dake a katange saita riƙe haɓa tana faɗin “Ohni Lami, yarinya tazama Uwar mata a gida babu aure, kanada wannan agabanka ai ko barci mai daɗi kabar yinsa”.
Su dai su Ummu basusan tanayiba, sunacan hira ta ɓarke a tsakaninsu bayan murja ta ɗeboma Ummu ruwan tulu mai sanyi, tareda ɗaukar ƙalli ƙaƙau ɗinta na saidawa da takeyi ta ajiye gaban Ummu wai tasha iya shanta.
Dariya Ummu tayi tana ajiye kofin silba datasha ruwa, “wato tawajena kina nan da hali baki sauyaba ko? Yo nama wannan abun cin tuwo ai yau a hanyar bayi zan kwana, wai ina yaran nawane?”.
“Shi wannan ɗan (ɗanta na fari, bata faɗar sunansa saidai tace wannan ɗan😂) yana gidan innarsu karime, da yaranta sukazo ɗazu ya bisu, Amadu kuwa yanzunan su Lance suka fita fashi gidanmu”.
“Ok ƙwarai na gamu dasu, kuma naga Rayya da goyo amma dayake hijjab ta saka nama zata ko ɗan Hadiza ne”.
“A’a Amadu ne, kuɗin ƙalliƙaƙau dasukaimin talla suka kawo, yanzu mikike so na dafa miki? Kinsan ku ƴan gayune ba komai za’a bakuba”.
Hararta Ummu tayi tana faɗin “A’a ƴan mayu ba ƴan gayuba, ni kinsan komi kika bani cizanyi wlhy”.
“To shikenan bara afara sayo miki awara gidan tinenen haruna, dan awararta akwai daɗi, dama yau fate muka tashi da sha’awaryi na tsaki, amma tunda kinzo bara adafa hinkafa”.
“A’a wlhy kuyi fatenku, ni namafi sonshi ai, to kodai munsamu na ukune?”.
Harar Ummu Murja tayi tana shafa cikinta, “Na Ukun lafiya Umma, duka watan Amadu nawa? Dana bani ai, wlhy banida komai, kawai dai sha’awace jiya naje gidan sunan Safare aka wawashe faten bamu samuba, nikuma na saka abin araina shiyyasa nace yau saimuyi, Inna kuma tace itama tanaso”.
“ALLAH sarki, haihuwa ta nawa Safare tayi kuwa?”.
“Ta huɗuce, kinsan ɗanta na biyu komawa yayi ai, yanzu Ukune a raye”.
“Wayyo ALLAH ya amfana waɗannan ɗin”.
“To amin, bara na leƙa nan maƙwafta naga ko ade na nan tasayo awaran”.

Yini guda yau Ummu a gidan murja tayisa, sukasha hirarsu ta zuminci ga fate mai daɗi datai musu, sai bayan isha’i Ummu tabaro gidan.
Tazo tasha masifa wajen baba Yalwa, wai tatafi yawo batazo ta tayata aikin tuwoba bayan tasan batajin daɗi yau da atini ta tashi.
Itadai Ummu haƙuri tabata tai shigewarta ɗaki, babama yana zaune yana saƙar tabarma Uffan baiceba.

Ummukulsoom tacigaba da zaman jiran dawowar Basir, yayinda aketa mata surutun girman datayi, abun na damunta da bata haushi, shiyyasa Gwaggo hinde kullum cikin nema mata maganin baki take, shi kansa baba abun na damunsa, dan haka yasamu mahaifin Baseer akan su tsaida magana a saka rana kodan surutun mutane.
Baban basiru bai musaba, suka kuma kawo kuɗin sallama aka tsaida biki wata takwas, amma idan komai ya kimtsu kafin wata takwas ɗinma za’ayi a huta kawai, yanzu dai dawowar Basiru ake jira.
Hankalin Ummukulsoom daduk wani mai ƙaunarta ya kwanta saboda saka ranarnan, baba ma yasamu ya fara shirin tattarawa zai koma kaduna wajen sana’arsa.
Ummu ta naniƙe akan zata bisa taje ta gaisa Innarsu ƙanwar baba dake kaduna tana aure.
Bai musaba yace ta shirya, itama ta huta da surutan mutane.
Wannan tafiya ta saka su baba yalwa takaici, har suka kasa jurewa saida sukayi tsegumi.
Basu sami amsaba daga baba, ya ɗauke ƴarsa suka nufi kaduna abinsu………..✍🏻

4

………..Kasancewar basuyi fitar wuriba sai gab da magriba suka isa cikin kaduna, koda mota ta ajiyesu a kawo sai suka hau napep zuwa Tudun wada anguwar su Inna Harira ƙanwar baba.
Ita dai Ummu babu abinda take sai kallon hanya, dan wannan shine zuwanta na uku da wayonta dai.

Gidane madaidaici mai jan murfi baba ya tsaya, ya tura ƙofar suka shiga, a soro ya tsaya yace Ummu tashiga sannan.
Da sallama Ummu tashiga gidan, budurwar dake a tsakar gida tana kwashe kayan shanya ta amsa mata, duhun magriba ta rufa, gashi babu wuta shiyyasa bata fahimci waneneba, tace,
“Wacece dan ALLAH?”.
Murmushi Ummu tayi, dan ta fahimci Azizah ce ɗiyar Inna harirah, dukda dai taɗan jima bata gantaba tun bikinsu Azima. Cikin tsokana Ummu tace, “Ƴar yankar kaice”.
Maganar saita bama Aziza dariya, dan haka ta sagale kayan da tafara kwashewa a igiyar tare da takowa inda Ummu take a hanyar shigowa.
Wani ihun murna Aziza ta saka tana faɗin “Kan bala’i Ummukulsoom! Tab wlhy badan fuskarki bata canjaba da ban ganeki ba, sannu da zuwa keda wa?”.
“Nida Baba ne”. ‘Ummu tafaɗa tana nuna zaure da hannu’.
Inna Harirah data idar da salla ta leƙo tanama Aziza faɗa, “Wai Aziza kanki lafiya kuwa? da mangaribar ALLAH kiringa kira mana bala’i a cikin gida? Keda wace Ummukulsoom ne?”.
“Yi Haƙuri mama, wlhy daɗine yasani faɗa ban shiryaba, Ummukulsoom fa ta ɗilau, hardama baba buhari”.
Da sauri Inna harirah ta ida fitowa daga ɗaki tana gyara ɗaurin zani, “Da gaske ɗiyatace yau agidan? Ina yayan shima?”.
“Aiko dai itace wlhy mama”.
Ummu dai dariya taketa musu, yayinda shima baba yay sallama ya shigo.
Murna sosai takuma kaurewa, dan Inna harira taji daɗin zuwan Ummu, dama kullum cikin yima baba tsogumi take akan rashin barin yaransa zuwa wajemta sosai, mazan sunfi zuwa.
Alwala baba yayi yatafi masallaci, Ummu ma haka tayi tata agida.
Sai da suka nutsu bayan baba ya dawo da malam ɗanjuma baban Aziza sannan aka samu nutsuwar zaman gaisawa da taɗin zuminci. Ummu dai bata iya saka baki sai an sakota, saima Aziza dake zungurinta idan taji tayi shiru.

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Ɓangaren Baseer kam Alhmdllh shima yagama jarabawarsa, a yanzu haka satinsu ɗaya kenan, amma yaƙi tafiya ɗilau, wai sai yayi bautar ƙasa (NYSC) ɗinsa sannan yahuta gaba ɗaya kenan.
Innarsa bataja maganarba, ta shirya taje ɗilau ta sanar musu da yanda sukayi da Baseer, aiko mahaifinsa ya shirya da kansa yabita zaria n, saida yayma Baseer tsiya ta fitar hankali sannan yashirya suka koma ɗilau da baba, babban baƙin cikinsa ma baiyi sallama da Suhailat ba saita waya.
Abin mamaki tunda Baseer ya dawo ɗilau ya nane a gida baya fita balle kai tunanin zai nemi hanyar gidansu Ummu yaje ganinta. Hakan da iyayensa suka ganine ya sasu zaunar dashi sukai masa bayani gameda aurensa da Ummukulsoom da har an tsaida rana.
“Baba an tsaida ranafa? Miyasa ba’a bari nadawo anji ta bakinaba? Wlhy ni zanmafa cigaba da karatunane na mastas (masters)”.
“Kai kasan wani masta basiru, aure dai mun ajiye rana kuma babu fashi, tun watan jiya ma an fara ginin gidanka a faƙon amare”.
“Inna ban ganeba, ni aka farama gini a garinnan? To na ƙasa kona siminti?”.
Wane shege kabama kuɗin sayen simintin da za’ai maka ginin bulo da bulo? Basiru wlhy karka kaini wuyafa, bar ganin muna lallaɓaka, kai bazaka dawo cikin hankalinka bane waishin? Wane irin ruɗi duniya da ganga sheɗanne ke buga maka? Banda rashin hankalima inakai ina yarinya ƴar birni ƴar masu kuɗi? Kai kanama ganin iyayenta zasu bakane……?”
“ALLAH baba zasu bani, naga idan na auri Suhailat kumafa zakuji daɗinnan, dan ɗaukeku zanyi na maida binni.”
“dalla rufama mutane baki shashasha kawai wanda baisan ciwon kansaba”.
Shiru basiru yayi yana ɓata ƙyaƙyƙyawar fuskarsa fara tas.

A ranar da yamma ya shirya yaje gidan su Ummukulsoom, bawai dan taji daɗiba kodan shi yana ɗokin ganinta, a’a soyake yaje yaja mata dogon gargaɗi akan tace ta fasa aurensa, dan yasan hakanne kawai zaisa iyayensa su barsa, soyakema yakoma zaria gobe bazai iya zaman ƙauyennan ba wlhy.
Koda Baseru yaje ya aika yaro kiran Ummukulsoom sai yaron yace ai bata nan, jiya suka tafi kaduna itada Baba.
Shiru Basiru yayi takaici na cinsa, haka yabaro ƙofar gidan yanata wani ɗaɗɗaure fuska shi adole mai aji, ko magana wani yay masa a hanya sai dai ya ɗaga hannu yana wani basarwa. Can yakoma bayan gari tafkin da jama’ar ƙauyen ke ɗibar ruwa, yasamu waje ya zauna yana tunanin mafita, ganin wankin hula zai kaishi dare ya yanke shawarar shiryawa yaje zaria koda yini ɗayane ya gana da abokansa su Areef.
Da wannan shawarar yadawo gida yana shaidama innarsa ashe Ummu taje kaduna?.
“Au kaduna taje? Ko shiyyasa ɗazun a gidan raɗin sunan Amina Rashida ke cemin ƴata antafi birni?”.
“Aiko dai inna, nima duk sainaji babu daɗi daban sametaba, inaga gobe idan ALLAH ya kaimu zanje kaduna na yini da yamma saina dawo?”.
”A gaskiya ina bayanka kaje, yanda kusan shekara ɗaya kenan baku haɗuba yakamata kaje, itama zataji daɗi”.
Kallon Inna yayi a kaikaice yana murmushi kawai dashi kaɗai yasan fassarar kayansa, kafin daga bisani ya amsa mata da “to inna”.
Washe gari kam kamar gaske Baseer yay shiri yace musu yaje kaduna, baba harda bashi kuɗin mota, nanko zaria ya yada zango, ko gidan innarsa baijeba yanufi gidansu Najeeb abokinsa.

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Ummukulsoom taji daɗin zuwanta kaduna sosai, balle ga Aziza da suke kusan sa’anni, komai tare sukeyi abinsu, Baba ma washe gari yabar gidan, dan dama ba’anan yake zamaba idan yazo, yanada masaukinsa saidai ya leƙo su gaisa.
Kwanan Ummukulsoom tara a gidan ranar Aziza take ce mata gobe zata koma gidan aikinta, iyalan gidan Alhaji Sufiyan sun dawo daga tafiyar da sukayi.
Ummu dake kwance tana karatun novel ta tashi zaune tareda ajiye buk ɗin, “Ban ganeba Aziza, aikinmi kuma kikeyi?”.
Murmushi Aziza tayi tana cigaba da gugar kayanta da takeyi da dutsen guga na gawayi, “Ummukulsoom kinsan rayuwa irinta yanzu ba’a zama, ballemu rayuwa ta birni bakamar taku ta karkara ba, nauyi yayma baba yawa shiyyasa bayan munyi candy naga da zaman banza gara ko wani abun naɗanyi, akwai makwafciyarmu tana nema ma yara gidan aiki shinefa namata magana ta samarmin gidan Alhaji Sufyan, da ƙyar baba ya yarda nafara, itama mama saida naita roƙonta wlhy, nakan musu share-share da goge-goge sai kula da yaransu, duk wata dubu goma sha biyar”.
Cikin zaro idanu Ummu tace, “Aziza dubu sha biyar fa? A waɗannan ƴan ayyukan kawai?”.
“Wlhy kuwa Ummu, shiyyasa suma su baba suka barni, kuma ga alkairi da wataran haka kawai za’ai miki, yanzu haka ɗan anko da ƴan abubuwa na kwalliyar ƴa mace basai na takurama su baba suminba, da kuɗina nakeyi”.
“A to nima kam ba’a barina baya wlhy Aziza, ni ɗinnan da kina gani an saka ranar biki, ga baba nauyi yamasa yawa shima kuma bawani ƙarfine dashiba, kinga insha ALLAH kafin dai na koma gida wlhy nasamu abin taimakonsa”.
“Hakane wlhy Ummukhoolsum, kuma tundama bikin ansaka da nisa basai kiyi zamankiba har sai lokacin ya matso, kinga ƙya tara ko yayane”.
Haka sukaita tattauna maganar, Aziza nakuma wayar mata dakai gameda aikin. Daga ƙarshe suka sanarma Inna harira.
Shiru Inna harira tayi tana nazarin maganar tasu, dan wannan kam dole ta tuntuɓi yayanta, idan ya amince babu komai sai Ummu ta fara zuwa.
Da daddare Baba yazo gidan bisaga kiransa da Inna harirah tayi masa a waya, bayan sunyi hirarsu ta zuminci saita zayyano masa zancen aiki da Ummu tace zatayi.
Da farko dai cayay a’a, saida Inna harira tai masa bayani na gamsuwa sannan ya fahimci maganar, saima ya amince kai tsaye, yace “Harira to babu laifi, yanzune na fahimci zancen naki, idan ita Ummukhoolsum ɗin taga zata iya sai tayi, fatana dai ALLAH ya karesu daga sharrin wasu ƴaƴan manyan na rashin tarbiyya”.
“To amin yaya, ai lamarinnema yanzu basai ƴaƴan manya ke lalata yaraba, ƴaƴan talakawanma taƙadirane, fatanmu dai ALLAH ya karesu aduk inda suka tsinci kansu”.
“To Amin ya rabbi harira”.

***********

Washe gari inna harira da kanta tashiga gidan Rahine taimata bayani a samawa Ummu gidan aiki dan ALLAH, amma na mutanen kirki irin gidan da Aziza ke nata.
Baki Rahine ta washe tana faɗin, “Wlhy faɗuwa tazo dai-dai da zama, dama maƙwaftan gidansu Alhaji Sufiyan ɗin suna neman mai aiki kuma budurwa kamardai Aziza, kuma suma basuda damuwa, aiko yau ɗinnan ta shirya sainaje na nunata, ALLAH yasa a dace, ina mai tabbatar miki maman Aziza yarinyar zataji daɗin zama gidan Alhaji Mahmud Ajiwa, tsohon sojane mutumin kirki wlhy”.
Murmushi Inna harirah tayi tana cewa “To Alhamdulillahi, babu damuwa bara na tura miki ita kuwa”.
“To tayi maza tazo kuwa mutafi, dan ba’a sakaci da irin wanga dama kar wasu su rigamu”.

Sosai Aziza tai murna dajin gida kusa da kusa zasu ringa aiki, koba komai zasuga juna kullum.
Itama Ummu taji daɗin hakan, dan haka tafara shiri kamar yanda Inna harira ta sanar mata.

★★★★★★★

Ummukulsoom na zuwa ta iske har Rahine tagama shirinta itama, dan haka suka fita zuwa gidan aikin.
Tunda mai napep ya tsaya Ummukulsoom ta saki baki da hanci da idanu tana kallon katafaren gidan, “Oh ALLAH mai rahama mai jinƙai, kiga gini tamkar baza’a mutuba, saima ka ɗauka ba hannune ya ginaba”.
Dariya Rahine tayi saboda a fili Ummukulsoom tayi maganar, “Kinga muje ciki, keda zakiyi aiki acikinsa miye na santi tun yanzu?”.
murmushi Ummu tayi tabi bayan Rahine.
Sai da suka gaisa da mai gadin soja sannan sukai ciki, Duk tsoro ya kama Ummu ganin soja, arayuwarta tana bala’in tsoron soja da ɗan sanda wlhy, kuma batasan daliliba, itadai suna mata kwarjinine kawai.
Rahine ta katsema Ummu tunani da faɗin, “Kinga Ummukulsoom zauna a gaban Fulawarnan nashiga na shaidama hajiya zuwanki sannan”.
Ummukulsoom ta amsa da to.
Kusan mintuna talatin da shigar Rahine saigata taleƙo ta yafito Ummukulsoom da hannu alamar tazo. Tashi Ummu tayi ta nufeta, dama zaman dukya gundureta saboda sojan mai gadin can da take hangowa.
Da ƙyar numfashin Ummu ya daidaita saboda ganin daular dake cikin falon da suka shiga, ga wata hamshaƙiyar mace dukda shekaru sunja gareta hakan bai hanata cake gayuba tamar zata biki. Duk zumuɗin Ummu na zuwa gidan aiki sai taji jikinta yayi sanyi, ta zauna a ƙasa tamkar yanda taga Rahine tayi. Muryarta har ƴar rawa take tace, “Hajiya ina yini, mun sameku lafiya”.
Jitai ba’a amsaba, saita ɗago kai ta kalli hajiyar azatonta bataji baneba. Amma sai tayi karo da idon Hajiya na ƙare mata kallo sama da ƙasa. Kanta ta maida ƙasa ta sunkuyar.
Cikeda isar masu ƙasaita Hajiya Jamila tace, “Minene sunaki?”.
Ummu ta haɗiye wani yawu daya daskare a maƙoshinta kafin tace, “Ummukulsoom”.
Kusan minti biyu kafin hajiya tace, “Ba laifi Rahine, tayi, dan nakula tanada ƴar wayewar kai bakamar kidahumar yarinyar da kika kawo ranarba”.
Rahine ta washe baki tana faɗin, “Alhmdllhi hajiya, amin afuwa da kawo waccan ɗin, ita wannan ai tayi karatu bakamar waccanba”.
“Yayi” kawai Hajiya jamila tafaɗa tana jawo handbag ɗinta dake gefenta, ƴan dubu-dubu ta jawo aciki tana miƙama Rahine,
“Ga wannan dubu talatinne, ashirin kuɗin aikinta, biyar kuma ki ɗauka, biyar ɗin kije da ita a wanke mata kai daduk abinda ya dace, kinsan banason ƙazanta hakama yarana, zuwa gobe sai tazo tafara aikinta ko jibi, dan inaga gobe zan yini gidan bikine?”.
“To hajiya ALLAH ya saka da alkairi, ya ƙara buɗi, kidaɗe kina zamani Uwargida kuma Amarya agidan Alhaji”.
Ummukulsoom dai najinsu hajiya ko uffan bataceba, saima yunƙurin miƙewa da takeyi.
Hakanne ya saka suma suka miƙe suka fito, mamaki nacin zuciyar Ummukulsoom, shin tunkanma ta fara aikin har anfara biyanta albashi kenan?.
Kasa daurewa tayi, bayan sun shiga napep tace, “Baba wai kenan tunma kafin mutum ya fara aiki suke fara biyansa kuɗi?”.
Dariya Rahine tayi, “Ai Ummukulsoom kaɗan daga halin kirki na Alhaji Mahmud Ajiwa kenan, kinga wannan albashin data baki? To abinda ya bata na tabbata ya ɗara hakan, amma babu komi ko hakama Alhmdllhi, kafin wani lokaci saikiga kin tara arziƙi, kedai kawai ki kwantar da hankalinki, duk abinda suka nuna basaso karkiyi”.
“Insha ALLAHU baba zan kiyaye, dan wlhy ni yanayin matarma saiya saka jikina sanyi, sainaga kamar tanada wulaƙanci?”.
“Ummukulsoom kenan, karki saka wannan a ranki, kedai kawai kiyi abinda ya kaiki, idan har baki shiga hurumin taba bakida matsala da halinta insha ALLAH, yarinyar dana kaimusu kwanaki ƙazamace, shiyyasa suka koreta, kuma karki ɗauka ke kaɗaice mai aiki a gidanfa, a’a akwai wasu, sai dai basa bari su shigar musu sashe, kekuma aciki zakiyi musu aiki bakamar sauran ma’aikatanba”.
“ALLAH sarki, to ALLAH ya bamu sa’a baba Rahine”.
“Amin ƴarnan”.

Da wannan firar suka ƙarasa gida, sosai inna harira tai farin ciki da har anfara bama Ummukulsoom albashi, nan take takira baba ta shaida masa. Yace ta adana mata kuɗinta shi babu abinda zaiyi dasu.
A ranar Rahine ta ɗauki Ummukulsoom takaita shagon saloon domin a wanke mata kai daduk abinda ya kamata wanda hajiya bazatayi tsogumiba.

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A ɓangaren Baseer kuwa shima ya isa zaria, inda suka samu zama shida shaƙiƙan abokansa uku, Najeeb, Areef da Abdull.
Abdull dake saman mota zaune ya kalli Baseer dake gefensa yace, “My guy wai ina kaje ka maƙalene anata harka babu kai? Lokacifa yayi da zamu afka camp”.
Cikin takaici Baseer yace, “Bazaka ganeba Abdull, ina cikin tsaka mai wuyane wlhy, nima hankalina duk yana Camp ɗin”.
“Mike damunkane?”
Cewar Areef dake cikin mota amma yabuɗe murfin ya zuro ƙafafunsa waje duka, Najeeb na zaune daga sama shima.
Numfashi Baseer ya sauke yana jan tsaki, “Wato akwai wata yarinya tun muna ƙanana haka nake tsokanarta irin budurwata-budurwa ta ɗinnan, so ayanzu fa shine su dad suka wani dage wai saina aureta, harma sunkama kai kuɗi an tsaida ranar aure”.
A tare su Najeeb sukace “Aure!!?”.
Kansa ya ɗaga musu zuciyarsa nakuma harzuƙa.
Abdull yace, “Haba guy dole kayi baƙi ka rame, to kai yazakayi da Suhailat ne?”.
“Ai ba ya zaiyi da Suhailat zaka tambayesa ba, cazakai dama yanason yarinyarne amma yake yaudarar Suhailat?”.
Harara Baseer ya danƙarama Areef mai maganar, “Areef banason iskancifa, a zancena nace muku tun tana ƙarama nake tsokanarta, kuma tana ɗan shan wahalane a gidansu shinefa nake nuna tausayinta, tosukuma su mom nalura sun ɗauka wani sonta nakeyi har yanzu, mafita nazo kubani ba surutan banzaba guys”.
Dirgowa Najeeb yayi daga saman mota yadawo kusa da Baseer yana dafa cinyarsa.
“Bas kawai ka nuna musu kaifa ba sonta kakeba kanada wadda kakeso, ai dai ba aima namiji auren dole naga”.
“Bazaka ganeba Najeeb, dad ɗina shegen taurin kaine dashi, yanzu dana nuna banayi zaima iya aurota ya ajiyemin kokuma yay fushi dani, adai canja wata shawarar”.
Tsaki Abdull yayi duk suka kallesa, yace, “Nifa ina takaicin iyaye irinsu dad ɗinnan naka, sai suyita abu kamar basu gama wayewaba, ni shawarata kawai yarinyar zaka samu kaja mata dogon gargaɗi, kokuma mu saceta mu ɓoye, saimuga wadda za’a sakaka ka aura”.
Kwashewa sukayi da dariya suna tafawa, Baseer yace,
“Ai matsalar shine batanan tayi tafiya, kuma bansan ainahin inda takeba, kai Areef minene shawararka?”.
“Ni gaskiya duk shawararku bataiminba, abinda kawai nake gani inhar kanason Suhailat kace tafito kuyi aurenku, ko a gidanka saita cigaba da karatunta, sukuma su momcy idan sunga kadage ga mata kakawo duktaurinsu sai sunyi laushi, kaidai kadage akan ra’ayi ɗaya”.
Shawarar Areef tayifa, amma gameda dagewa su dad karyayi haka, yabisu ta siyasa kamar yanason aure, sauran shawarar matakin da zaka ɗauka agaba zan faɗa muku”.
Duk sun amince da shawarar Najeeb ta ƙarshe, dan haka sukabar zancen ahaka.

Baseer bai koma Ɗilau ba a ranar, saima wajen Suhaulat yaje makaranta sukasha hirarsu har dare, sannan ya tafi gidansu Najeeb ya kwana.
Da safe ƙanwar Najeeb tazo kawo musu breakfast taga Baseer, rikicewa tayi sosai, dan baƙaramin ɗaukar hankalinta ƙyawun Baseer yayiba, aranta faɗi take dama ana samun indiyawa a cikin hausawa haka?, samun ƙyawawa irin Baseer acikin hausawa sai an tona, itadai ana cewa mutum tara yake bai cika gomaba to zata rantse Baseer yacika cif, dan bataga abin kushewa ko kaɗanba a jikinsa (niko nace tawajen a haline bai cika gomanba ai😂).
Tsaf Baseer yalura da kallon ƙurillah da Nehal kebinsa dashi, shiyyasa yaketa kuma kamewa yana basarwa, yasan ƙyawun da ALLAH yamasa ba ƙaramin kankaro masa mutunci da kima yakeba wajen Al’umma, shiyyasa yake alfahar da ƙyawun nan nasa, dan shine ƙarfin ikonsa”.
Nehal dai ta zurma kam akan son Baseer, saidai kunya tasata yin kawaici, yayinda ƙasan ranta ta ɗaura aniyar saita mallakesa matsayin mijin aurenta kota halin ƙaƙa………….✍🏻

NO. 5

Washe gari Ummulsoom da Aziza sukai shirin tafiya wajen aikinsu, inna harirah tai musu nasiha akan su kare mutuncin kasu, tareda doguwar addu’ar kariyar ALLAH.
Da yamma suka wuce, Aziza tashiga gidan Alhaji Sufiyan Rahine da Ummukulsoom suka shiga gidan Alhaji Mahmud Ajiwa.
Sun daɗe suna sallama a ƙofar falon kafin a zo a buɗe musu, matashiyar budurwace da zata girmar Ummu kaɗan, amma a mamakin Ummukulsoom sai taga Rahine ta rissina tana gaidata, kuma a haife ta haifi wandama yafi budurwar.
Itakam sai yamutse-yamutsen fuska takeyi tamkar taga wani kashin safe. A ɗage tace, “Daga ina?”. (Kuma tasan Rahine).
Rahine ce ta iya bata amsa yanzuma, dan Ummukulsoom tanada sauƙin kai, amma tatsani wulaƙanci a rayuwarta da raini, shiyasa tun abinda hajiya jamila tai musu jiya ya tsaya mata arai………
Tunaninta ne ya katse lokacin da Rahine ta zungureta, ta sauke numfashi da kallonta, dan batasan ya aka ƙareba saidai taji Rahine tace “mu shiga ciki”.
Dukda Ummukulsoom bata saniba zata iya cewa yau duk yaran gidan na nan, dankuwa harda wadda ta kirasu ƴammata biyu tagani sai yarinya da bazata gaza 12years ba, sai saurayi wanda shine zasu iya shekaru dai-dai da Ummu ɗin, sai kuma budurwar da zata iya kai shekaru ashirin da shida, amma yau babu hajiya a falon.
A ƙasa su Ummu suka zauna daga can bakin ƙofa, ko kallo basu ishi yaranba, daga masu latsa waya da laptop sai masu kallo a tv. Ganin Rahine ta gaishesu itama Ummu saita gaishesu.
Sau ɗaya suka amsa, shima basu dukabane ba. zaman kusan mintuna ashirin sukayi kafin Hajiya jamila ta sakko daga saman bene, yaudai babu kwaliya jikinta, amma tana sanye da wata doguwar riga (Arabian gown) datasha duwatsu sai walƙiya takeyi, gawani ƙamshi mai daɗi.
Zama tayi kusada ƙaramar yarinyar fuskarta babu walwala, amma idonta nakan su Ummukulsoom tana ƙare mata kallo taga anmata gyaran da tace?.
Daga Ummu har Rahine gaidata sukayi, ta amsa sau ɗaya kafin ta ɗora da faɗin, “Kindai faɗa mata aikinta a gidannan ko?”.
“Eh to hajiya bankai ga sanar matanba kam”.
Yatsine Fuska hajiya jamila tayi tana maida kallonta ga Ummukulsoom, “Aikinki a gidanan shine gyaran ɗakina da duk na yaran gidannan, sai falon sama, kokuma nace mikima sama gaba ɗaya ke zaki ringa gyarawa, dan ahaka dai na yaba da hankalinki, bansan kuma mike rankiba, babu ƴar aikin dake hawa mana sama sai wadda muka yarda da ita, amma mafi yawanku saiku ƙare da mana sace-sace, to yarage ruwanki ki riƙe amana ko kici”.
Idon Ummu ya ciko da hawaye, muryarta naɗan rawa tace, “Insha ALLAHU hajiya zaki sameni mai riƙe amana da riƙo da gaskiya”.
“ALLAH yasa, dan masu aikinnan muna fukaine, farkon zuwa suyita sinne kai tamkar mutanen arziƙi, amma dasunsha jar miya idonsu ya buɗe sai raini wlhy Momcy”. ‘Babar budurwarce mai maganar a ƙufule’.
Tana kai aya sauran yaran suka kwashe da dariya, wadda ta buɗe musu ƙofa tace, ”
“Kai aunty Ummayya”.
Dariya taɗanyi itama sannan ta taɓe baki.
Hajiya jamila ta katse zancen yaran da faɗin, “ki kama kanki, ko jaririn gidanan abin girmamawane, karkiga kin girmi wasu aciki kice zaki takasu, neman arziƙi kikazoyi a gidansu, babu talakan da zaizo ya ƙun tatamin yara. Kalli abinda zan nuna miki”.
Idon Ummu cike da ƙwalla ta ɗago ta kalli hajiya Jamila data fara nuna yaran da ɗan yatsa tana faɗar sunayensu.
“Wannan sunanta Ummayya, wannan Aneesa, wannan Bassam, wannan Buhayyah, yarage naki ki kira sunansu gatsal kezaki sha wahala a wajensu”.
Kai kawai Ummu ta jinjina mata ta maida kanta ƙasa, dan talura wannan gidan basusan daraja da kimar ɗan adamba. Kuma ba wani abu ke ruɗar tunaninsu ba sai dukiyar da ALLAH ya azurtasu da ita.
Bayan Rahine ta wuce tabar Ummu aka kira wata mai aikin mai suna Halima, itama babbar mace ce, amma yanda yaran kemata magana babu girmamawa ya bama Ummu mamaki da tsoro, ita akace taje da Ummu sashensu.
Tashi Ummukulsoom tayi ta bita sashen masu aikin dake can baya, Halima ta nunama Ummu ɗakin da zata zauna ita kaɗai, sai dai bazata iyaba, tanajin tsoro. dan haka tace, “Bah-bah dan ALLAH idan babu damuwa ki haɗani da wani, wlhy tsoro nakeji kwana ni kaɗai”.
Murmushi halima tayi, tace, “to ƴarnan idan babu damuwa ki dawo ɗakina, dama nabaki ɗakinne dan karna shiga haƙƙinki”.

A ranar dai Ummu bata fara aikiba, sai washe gari da safe, sunayin sallar Asuba Halima tace suje, mamakine ya kama Ummu tace,
“Bah-bah ina zamuje da farar safiyarnan?”.
Dariya Halima tayi tana gyara ɗaurin ɗan kwalinta, “Ummukulsoom kenan, ai zancen hutu kuma ya ƙare daga gareki, koda yake ke aikinkima da sauƙi, ɗakin su Bassam ne ma dake zuwa makaranta kaɗai zaki gyara da sassafe, shima yagama bana sai Buhayyah kawai, amma dolene kije ki gyara falon sama dana Hajiya dana Alhaji da wuri kafin su fito”.
Ummukulsoom bataja zancenba ta miƙe suka tafi tana mai tausayin talaka a ranta.
Tunda tahau sama takuma jinjina arziƙi na mutanen gidan, itadai tana aiki kamar yanda Halima ta nuna mata zuciyarta na santi. Tsaf ta gyara falon kafin ta koma na hajiya ta gyara sannan na Alhaji shima, dukda tama lura baya gidan.
Bayan ta kammala ta sakko, ta iske ladi ta gyara na ƙasa tsaf itama.
Bata zaunaba taje can baya inda Halima tace zata sameta, wanke-wanke ta iske tanayi, ta zauna tana tayata, dukda Haliman tace ta barshi.
Bayan jama’ar gidan sun tashine Ummu tabi ɗakunansu na barci tana gyarawa, tadai gurzu da aiki kam, dan duk inda sukaso yarda kaya sukeyi, itadai ta kammala a gajiye ta rarrafa sashensu namasu aiki taje taɗan kwanta ta huta tunda ta karya dama itada halima.

★★★★★

Wannan shine tushen fara aikatau ɗin Ummukulsoom a gidan Alhaji Mahmud Usman Ajiwa.
Dan matsaloli kam tana fuskantarsu bila a dadin, da gaske halayyar mutanen gidan basa ƙaunar talaka ya raɓesu koda ƴan uwansune na jini kuwa, tasha ganin baƙi sunzo daga can garin Ajiwa tushen mai gidan a wulaƙantasu idan bayanan, amma idan yana gida za’a saka ƴan aiki su tarbesu, sannan shikam zai tarbesu da musu lale mar’habun cikin mutunci, ko kaɗan bashida damuwa, abinda kawai ta lura dashi baida sakin fuska, ko yaushe fuskarsa a tamke shima, rana ɗaiɗaice zakaga fuskarsa da fara’a, sai kuma idan ƴan uwansa sun kawo masu ziyara, koda yake ita Ummu ma baifi sau uku zuwa huɗu ta taɓa ganinsa ido da idoba, shima bawani kallonsa take iyayiba sosai.
Matarsa kuwa da ƴaƴansa ko kaɗan basa haɗa sabgarsu da wanda bai dashi, dan tsantsar wulaƙanci suna ganinsa su ma’aikatan gidan, ƴar ƙaramarsu ma Buhayyah da Ummu ta girmeta sosai bata ɗagama ma’aikatan gidan ƙafa ko kaɗan, komai tsufanka kai mata kuskure zata iya danƙara maka zagi, inma ta kama da mari fuskarka tasha yatsu kuwa.
Inhar kaga gidan ya nutsu masu aiki sun sami ƴancin kansu to Alhaji Mahmud yana gida, sai kuma sauran ƴan aikin sunce akwai ɗansu na biyu a gidan da suke kira Yaa Amaan, shima yaran gidan na mugun tsoronsa, hatta da Ameer wanda ke bi masa a cikin maza shakkarsa yake, kuma hajiya Jamila na masifar sonsa.
Itadai Ummu tunda tazo gidan bata taɓa ganinsa ba, dan ance soja ne, ya gaji aikin babansa ne, yanzu haka yana zaune a garin legos, dama tun fil azal ba’a gidan ya tasoba, hannun mahaifiyar Alhaji Mahmud ya tashi harya girma, bayan rasuwartane ya dawo gidan da zama.
Ameer ma bawani zaman gidan yakeba sosai a farkon zuwanta, sai cikin satinnan take ganinsa kulum-kulum.
Sai kuma wata da suke kira Aunty Nurse, sunanta na gaskiya Jalilah, itace ke bima wanda yake zaune a legos ɗin, abinda Ummu ta gaza fahimta shine, tanada aurene kokuwa bata dashi? Dan babbace sosai babu laifi, zata iya kai shekaru talatin.

★★★★★★

Yauma tayi matuƙar nisa a tunaninta taji an shureta da kafa, firgigit tadawo hayyacinta, Ameer dake tsaye a kanta ya watsa mata harara.
“Ke dan uwarki bakiji ana kiranki baneba?”.
“Dan ALLAH kayi haƙuri yaya Ameer, wlhy ban jibane”.
“Mtsoww” yaja dogon tsaki, yana wuceta, “kije ki wankemin toilet, kuma koda wasa kar hannunki yakai kan wani abu nawa a ɗakinnan, toilet kawai nace ki wanken”.
“To yaya”. Ta faɗa a sanyaye tana miƙewa ta nufi sashen samarin gidan.
Shiko ko saurarenta baiyiba yanufi motarsa.
Iya tsaruwa ɗakin Ameer ya tsaru, sai kamshin turarensa daya shafa ke tashi, kamar yanda ya sharɗanta mata kullum iya toilet take wanke masa, sai idan yana a ɗakinne ya tsaya a kanta tai masa gyaran ɗakin gaba ɗaya, shi buƙatarsa shine karta taɓa masa duk abinda zai iya ci, a cewarsa ƙyanƙyaminta yakeji.
Aduk lokacin da ake jifanta da mugayen kalamai zuciyarta kanyi zafi da ɗaci, harma ta faki ido tai kuka da tausayin talaka bawan ALLAH.
Tsaf ta wanke toilet ɗin yana sheki da ƙamshi, tafito kenan taci karo da Bassam ya fito daga ɗakinsa, dagashi sai gajeren wando da best, kallo ɗaya tai masa tai azamar janye idonta, dukda Bassam zasu iya sa’anni dashi hakan bai hanata rissinawa ta gaidashiba, dan hakan dokar Hajiya Jamila ne, tace dolene su girmama koda jaririne dake gidan.
Cikin ɗaukar kai da shan kamshi Bassam yace, “K jeki ki cema kuku akawomin breakfast yanzunnan, sannan ki dawo ki gyaramin ɗakina”.
“To”. Ummu ta amsa masa kanta a ƙasa zuciyarta na kunar wannan ƙasƙanci.
Kamar yanda ya umarceta haka ta nufi kicin, Jud kuku nata aikin haɗa abincin rana da raira waƙarsa irin tasu ta coci, yana ganinta ya faɗaɗa murmushinsa da faɗin “Umikusmu kaine?”.
Ƴar dariya tayi, saboda yanda yake faɗar sunanta abun na matukar bata dariya, harta gaji da gyara masama, ta gyara tsayuwarta tana faɗin “Nice Oga Jud, sannu da aiki”.
“yawanka Umikusmu, mikake buƙata ne?”.
“Uhum dama yaya Bassam ne yace na karɓa masa breakfast ɗinsa”.
“Humm, kice oga Bassam an tashi, to gashi anan bayanki, dama na haɗa ina shirin gama wannan aikinne na Madam Buhaya ne”.
Cikin toshe baki Ummukulsoom tace, Oga Jud bafa Buhaya ba, Buhayyah”.
Dariya shima yayi yana kai hannu zai taɓata, sai kuma yay saurin janyewa saboda kallon data watsa masa.
“Oh sorry Umikusmu, ina mantuwane baka so”.
Batace masa uffanba ta ɗauki breakfast ɗin Bassam ta fice.
Yawu ya haɗiye yana binta da kallo harta fice, sosai Ummukulsoom ke birgeshi, sai dai tun a ranar farko data fara aiki a gidan ya tabata ta taka masa birki da gargaɗi, hakanne yasashi shakkarta, koya kai hannu zai taɓata daya tuna saiya janye yana bata haƙuri.

Ummukulsoom kam tana kaima Bassam abincin ta shiga bedroom ɗinsa tahau gyarawa, ya tile uban kayansa a kan sofa, kusan kullum saitayi bautar gyara masa drower, amma hakan bazai hana gobe idan ya tashi ɗaukar kaya ya watsosu kasa gaba ɗayaba, saika rantse makahone shi. Ranta duk a ɓace ga gajiya ta kammala tsaf, ta fito falo ta iskeshi yana waya cikeda taɓarar shagwaɓa data zame musu jiki shida Buhayyah autar gidan….
“Yaa Amaan Please mana, wlhy ka tambayi momcy ma……..”
Ƙitt aka yanke wayar, hakanne ya sakashi wurgi da ita sai a goshin Ummukulsoom dake tsaye tana jiran ya kammala ta sanar masa ta gama gyarawa.
Da azama ta dafe goshin saboda azabar zafin da taji……
Cikin daka tsawa Bassam yace, “Dalla malama fitarmin anan banza ƴar matsiyata jinin talauci, kin wani zauna kina sauraren wayar da nakeyi”.
Jikin Ummukulsoom na rawa ta fito, ga hawaye na kwarara a idonta, ga zugin da goshinta ke mata. Can bayan wasu flowers ta maƙale tasha kukanta da tausayin kanta, yaron da zasu iya shekaru ɗaya da shine yake maidata tamkar wata ƴarsa ko ƙaramar ƙanwarsa Buhayyah, a kullum wasu masu kuɗin suna ƙara banbanta tazarar dake tsakanin talaka da mai kuɗi, sun manta da duk ALLAH ne ya haliccemu yakuma banbantamu ƙabila daban-daban, jinsi daban-daban, wani bayajin yaren wani, sannan yay masu kuɗi a cikin talakawa, ya fidda talakawa a cikin masu arziƙi, bakuma dan wani yafi wani yay hakanba, a’a wannan buyarsace da ikonsa, sai dai hakan bai hana masu kuɗinmu ruƙo da kalmarnan ta malam bahaushe *WUTSIYAR RAƘUMI TAI NESA DA ƘASA* ba.
Bayan tasha kukanta tai azamar share ƙwalla saboda kiran da ladi ke ƙwala mata, tasan bai wuce ace wata bautar bace ta taso. Haka suke wuni kullum a gidan tamkar ƴaƴan bayi.

⚡⚡⚡⚡⚡⚡⚡⚡

Washe gari Baseer yasamu Suhailat a school yay mata magar aurensu. Shiru tayi tana kallonsa da nazarin maganarsa, kafin taɗan murmusa tana gyara zamanta. “Love miyasa kake buƙatar muyi aure yanzu? Ka manta cewa yanzune zanje L200 ma ni? Dady na bazai bari ba, dan kaf yaran gidanmu mata babu wanda yataɓa aure daga degree ma wlhy, ni a yanda na tsara aurenmu sai nako haɗa degree ɗinane, time ɗin kaima kaga kagama masters naka, sainasa Dady yasama maka aiki muyi aure muci gaba da karatunmu”.
Baseer ya haɗiye takaicin daya tsaya masa amaƙoshi daƙyar yana kallon Suhailat tamkar ya maketa, duk kuɗin da ubanta ya tara bazatama ce dadynta yabashi wani abuba saidai ya nema masa aiki dan raini, da ƙyar ya danne zuciyarsa a fili yace,
“Bara na fito miki a mutum to, Dad ɗinane yakeso na auri wata yarinya da tun muna ƙanana nake kulawa da ita da tausayinta, shikuma ashe duk zatonsu sonta nakeyi, zancen da nake miki yanzu haka an tsaida mana ranar aure ni da ita k…….”
Wata zabura Suhailat tayi tunkan baseer yakai ƙarshen zancensa, tace, “Love! Kaikuma shine ka yarda ko mi?”.
“No, bance miki na yardaba, amma rashin yardar tawa shine aurena da ke, dan haka yaya kika gani? Kin shirya zuwa kicema iyayenki aure kikeso kokuwa nama nawa iyayen biyayya bayan kin kammala karatun sai kizo ata biy…..”
Hannu tai saurin sakawa ta danne masa baki tana faɗin “ALLAH ya kiyaye nazo ta biyu a gidanka wlhy”.
Zame hannunta yayi daga saman bakinsa yana murmushi da kallonta, “To sarkin kishi naji, yanzu nabaki kwanaki bakwai naji ƙwaƙwƙwarar amsa daga gareki”.
Cikin tura masa baki gaba da kumbura fuskar zancen kishiya da yay mata tace, “Naji zanje na faɗa”.
Ƙasaitaccen murmushi ya saki, ya matsa da bakinsa kusa da nata yana faɗin kona ɗan sha bakinnan?”.
Harararsa ta ɗanyi tana matsawa baya, “Love na faɗa maka hakan bazai taɓa faruwaba har sai munyu aure, niba sauran ƴan matan yanzu bane masu bama samari jiki ana romance nasu, nafison ka aureni don ALLAH badan sha’awa ba, dan haka kabarmin zance irin wannan mara ma’ana”.
“To Usataziya na daina”.
Banza Suhailat tai masa, dan dama duk lokacin daya nuna yanason taɓa jikinta ko kissing ɗinta tana nuna masa ɓacin ranta, dukda ta taso gidan arziƙi hakan bai sakata lalacewaba, dan mahaifansu tsaye suke akansu wajen tarbiyyarsu, dukda kuwa ita kaɗai suka haifa, su Amrah da sauran mata biyu da dadynsu ya aurar duk ƴaƴan ƴan uwansane ya riƙe tun suna ƙananu. Amma su huɗu iyayensu suka haifa kacal, maza uku yayyaenta sai ita auta kuma mace.
Ganin tahau sama yashiga lallaɓata, dan inbai wasaba wannan fushin ta tayinsa kenan dan kawai yace yamata kiss. Shiyyasa wani lokacin sai yayta ganin kamar bata wayeba. Bai bartaba saida yaga ta huce sannan ya koma gidansu Najeeb.
Yau ma tararwa yay Nehla zaune a harabar gidan tana jiransa, kuma basarwa yay yana shaƙar iska da busarwa, harga ALLAH yarinyar ta haɗu itama, kuma yana ɗan jinta a ransa, amma bazai bata fuskaba yanzu sai nan gaba yasamu Suhailat a hannu sosai.
Da ƙyar ya amsa sannun datai masa ya wuce sashen Najeeb yana taku tamkar mai ƙyamar ƙasa.
Tamkar idon Nehla zai faɗo tabisa da kallo tana haɗiyar yawu dakuma tsarkake sunan ALLAH da yay wannan ƙyaƙyƙyawar halitta, dan baseer yawuce mijin novel komai, ashe marubuta novels ba ƙarya sukeba akwai ƙyawawa acikin hausawa?.

Nidai nace, “Hummm, Nehla aikifa ya sameki kekam”.

★★★★★★

Kwannan Baseer uku a Zaria sannan ya shirya komawa Ɗilau badan ya soba, dan kwata-kwata shifa baya buƙatar zaman ƙauyennan yanzu.
Koda ya huta babansa yadawo gona ya iske ya dawo faɗa yayta masa, shida yace zaiyo yini shine har kwana uku, yanzu dan abin kunya gidan surukan yaje yayta kwana kenan?.
Baseer yace baba kenan, ai bamma jeba bare naji kunyar, amma a fili sai yace, “Baba ayi haƙuri, munyi kewar junane nida Ummukulsoom ɗin”.
“To mara kunya naji”. ‘cewar baba’.
Dariya Baseer yayi yana gyara kishin giɗarsa a tabarma.
“Baseer yakamata ka shirya gobe muje gona ka tayani da ƙarasa aikin girbinnan, kagafa ance masu jajayen shanun nan sunfara zuwa”.
A razane Baseer ya kalli baba mai maganar yana tashi zaune sosai.
“Baba gona fa kace?”.
“Eh itafa nace, sai akai yaya”.
“Babu komai baba, Amma wlhy ni nama mance yanda ake riƙe fatanya balle laujen girbi”.
Galala baba yayi da baki yana kallon baseer, bakinsama yayi nauyi yagaza furta komai, sai Innarsa ce tasamu ƙarfin halin faɗin, “Baban talatu wlhy nangaba idan mukayi sake Basiru cazai mu ba iyayensa baneba, halayyar da yaronan ya aro tafara bani tsoro nikam”.
Yanzunma baba kasa cewa komai yayi sai kallo da yake bin inna da Baseer dashi kawai.
Ganin haka baseer yace, “Inna nifa ban aro halin kowaba, indai aikine inada kuɗi zan ɗauki masuyi na biyasu”.
“Banaso Basiru, bar kuɗinka kasha shayi da ƙwai da daliyar yara (indomie) kaji”.
“Kamar kasan kuwa can yafi kauri baban talatu, dan tunda yadawo gidannan banda fura bantaɓa girka abinci yaciba, dakace ga abinci zaice ya ƙoshi, inata damuwa dako baida lafiyane, saida yay tafiyarnan naje ɗakinsa zan ɗakko kwanon dayasha fura na iske farantai da kofunan idi mai shayi na bakin yara”.
Murmushi kawai baba yayi baice uffanba ya miƙe, saida ya doshi shiga bayi sannan yace, “ALLAH ya shiryeka Basiru”.
“Amin baban talatu”.
Basir kam bakinsa ya taɓe yakoma ya kwanta yana cigaba da laguda wayarsa da yake charting da Suhailat, dan ƙauyen Ɗilau basuda matsalar Network Alhmdllh………..✍🏻

NO. 6

Abin duniya ya ishi Suhailat, tarasa yanda zata tunkari mahaifinta da zancen aurenta da Baseer, hakanne yasata samun yayansu na biyu, dan yanada masifar sauƙin kai. Nutsuwa tayi sosai a gabansa alamar akwai magana a ranta.
“Ke auta wai lafiyarki kuwa?, kinzo kin tasani gaba tamkar wata marainiya, mike damunki?”.
Ƙasa takumayi da kanta, kafin a hankali tace, “yaya idan na faɗa zaka taimakeni?”.
“Insha ALLAHU dear sister, faɗa min idan zan iya”.
“Yaya dan ALLAH ka fahimceni, wlhy ba rashin kunya baceba ko son zuciya dan ALLAH, yaya Nu’im wlhy aure nakeso, dan ALLAH ka taimakeni”.
Tsura mata idanu yayi ko ƙyaftawa babu, dan maganarta ba ƙaramin mamaki ya bashiba, da ƙyar ya iya jawo wasu kalamai bisa harshensa.
“Aure kuma Auta? Karatunfa to?”.
“Yaya zan cigaba a gidan mijina, kai shedane bana wasa da karatuna, Wlhy ko Mami nakasa tara da maganar nan, dan ALLAH ka taimakeni, kasan indai mace ta furta buƙatar aure to wlhy akwai matsala kenan.”
Ajiyar zuciya ya sauke tareda gyara zamansa, yace, “Shikenan Auta, insha ALLAH zanma daddy magana, yanda mukayi dashi zakiji insha ALLAH, fatana dai ki kare mutuncin kanki kamar yanda su Aliya sukayi aure lafiya kema kirabu damu lafiya”.
“Insha ALLAHU Yaya, nagode sosai”.
Murmushi yayi yaɗan bubbuga kafaɗarta sannan yatashi yabar gurin.

*_BAYAN SATI HUƊU_*

Suhailat nata sauraren taji wani yamata maganar amma sai taji shiru, a gefe kuma kullum Baseer ciki. takura mata yake da maganar, ita harma tagaji da bashi haƙuri.
Ranar tana shirin kuma tunkarar yayanta Nu’im da maganar sai gashi daddy yama aiko an kirata. Sosai ta tsorata ganin dukkanin yayunta maza ga mami ga daddynsu.
Zama tai can gefe tamakar munafuka, ta gaidasu jikinta nata tsuma.
Fuskar daddynsu babu alamar wasa yace, “Suhailat wane saƙo kika bada abani wajen Nu’im?”.
Tuni idanun Suhailat sun cika da ƙwalla, muryarta na rawa tafara magana cikin in ina.
“D..dda…y p..lea..se kayi haƙuri dan ALLAH, wlhy nakasa jurewane kawai”.
“Suhailat kenan, yaushe kikama canja haline ban saniba? Ganin kina karatu yanda ya kamata yasa ban maida hankalin bincikenki akan mikike aikatawa a makarantaba, amma tun randa Nu’im yakawomin maganarnan yasani bin cikarki, shi yaron dake hure miki kunnen kije ki faɗa masa nace ban shirya aurar dakeba yanzu. Kuma daga yau kika sake tarar wani a gidannan da wannan maganar kinsan yanda ake ɓalla rake? To haka zan ɓallaki, naima ƙasusuwanki filla-filla su rabu da tsoka, shasha kawai, kima rasa wanda zakiso sai ɗan talaka baƙauye ma, wanda ya girma a daji, nasan ƙyansa ke ruɗarki tashi kiba guri”.
Jikin Suhaila na ɓari ta miƙe tafito tana hawaye, harga ALLAH tana bala’in son Baseer ɗinta, babbar matsalarta kar a aura masa wadda yace, dan itako tanada kishi mai tsanani, musamman a kansa, bata fatan koda magana ne ta buɗe ido ta gansa tareda wata mace inba itaba, tasan in ya auri wata zata iya mutuwa sanadin bugun zuciya.
Yini guda a ɗaki tayisa tana faman kuka, takira Baseer ta sanar masa yanda akayi, shiko yashiga zugata dacemata to shifa zaiyima iyayensa biyayya kamar yanda taiwa nata ta haƙura dashi.
Wannan kalma ta sake bata tsoro tareda kashe mata waya da yayi, takuma rikicewa sosai.

Tun daga wannan Ranar Suhailat take cikin damuwa, tabar samun Baseer a waya kwata-kwata, kuma yana cikin Zaria a binsa, dan tuni yabaro ɗilau bisa bijirewar dayayi shifa zaije yayi bautar ƙasarsa, ganin zai tara musu ƙasa baba yace ya tafi, shinefa ya haɗo kayansa yayo gidan innarsa Zaria.
Wasa-wasa lamari yay tsamari ga Suhailat, dan makarantama tafara rage zuwa, dukta rame tafita hayyacinta, mamin su da Amrah da sauran yayunta sunyi lallashi harsun gaji taƙi saurarensu, shima kuma daddynsu yaƙi saurarenta, dukda halin data saka kanta ciki yana damunsa kuwa.
A haka aka cigaba da tafiya har tsawon watanni biyar, zuwa lokacinfa kwata-kwata Suhailat tama bar zuwa makaranta, idan ka ganta saikace mai ciwon ƙanjamau, idan ta kira Baseer a waya saiya gadama yake ɗauka, idanma ya ɗaga ɗin yata yaɓa mata magana na lissafa mata kwanakin aurensa dake matsowa tsakaninsa Ummukulsoom.
Wannan ne yakuma susutar da Suhailat.